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@sillymickel.bsky.socialSep 27, 2026, 9:19 PM

*EXPERIENCE IS DIVINITY* CH 7 , p. 33

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🧵👇 💡📚💙 #ED 🐉 #ExperienceIsDivinity 🐉 #EDCH7 📖7 #TruthWarriors ❕ #psychology ☮️ #metaphysics ☯️ #transpersonal 🪽 #primal ☮️ #experiential 🐉 #RainbowWarriors 🦋

TRANSCENDING WORLDS

Page 33

Chapter 7 

Why We Know Not and A Call to Know Instead:

Beyond “Flat Earth” Materialism — Scientific Awakening Is as Crucial for Paradigm Shift as is the Social and  Political Awakenings

A Call to Our Sciences to Embrace the Awakening, Which  It, Too, Has Been Resisting
@sillymickel.bsky.socialSep 27, 2026, 9:03 PM

*WOUNDED DEER & CENTAURS* Ch 5, p. 51

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Furthermore, and slightly different from Janov, the significance of the true and false self for the purposes of the perinatal is that Winnicott saw the origins of the true and false selves as being in early infancy, related to the acquiring of satisfaction of needs in that early state. While Janov traces the beginnings of the split that far back, he stresses the consolidation of the unreal self and the near total split with the real self as occurring at a singular event occurring at the around age of four or five — the primal scene. The primal scene is the significant precipitating event causing one to give up one’s struggle to stay real and to surrender to the unreal. Aside from this difference in emphasis, the two are very much in agreement.

However, the qualification I need to make regarding his conceptualizations versus Janov’s is that Winnicott saw value in the false self as somehow retaining the interests of the true self. In this way, he saw the false self — as Freud thought as well for his ego, only even more so — as having a function. This is completely unlike Janov who saw the unreal self as being something completely inauthentic which blocks the expression of the real self and needs to be overthrown, “violently,” as Janov put it. Thus Winnicott, in terms of the valuation and view of the ego/unreal self/false self holds a midway point between the positions of Freud and Janov.

“WE AIN’T BORN TYPICAL”

Page 51
@sillymickel.bsky.socialSep 27, 2026, 8:52 PM

*FUNNY GOD* Ch 7, p. 53

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Similarly, the many horror films ending in a burning inferno, which typically brings down the building or house and often, tellingly, sinks below the ground in doing so, are depicting an eruption of perinatal material — horror that is too pervasive to be avoided.

The Ends and the Means

Meanwhile, in Joe Versus the Volcano, the ending is clearer about the properly creative response. In the request to Joe — which he accepts, by the way— to jump into the volcano, which would keep it from erupting and thus save the people of the island, Joe is asked to give up his life to save an entire community, not merely to risk his life to rescue his anima, his feeling self (his feminine, creative, intuitive, playful, loving, humorous, emotional self). He is asked to separate himself and his intentions from any possibility of success. Like the Turkish and Occupy protesters, it is the style, the mode, the means of action, not the ends, which are all important. And any foreseeable gains have to do with what will be accomplished in terms of one’s character and nobility of self, by acting honorably, against all odds…

THE TAO OF FUNNY GOD, MATRIARCHY, AND LUNAR THEOLOGIES

Page 53
@sillymickel.bsky.socialSep 27, 2026, 8:41 PM

*PRODIGAL HUMAN* Ch 3, p. 21

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THE THIRD DESCENT — PREMATURITY

Page 21  

…gestations and the near perfect nurturing for an additional twelve months by a Divinely-designed biological process in the womb.

We began the process of becoming human, meaning being separate from all other Earth Citizens, at the time that narrow pelves,  nine-month (premature) gestations, birth pain and trauma for moth- ers and newborns, and dependency on caregivers for the first few  years of life became the norm.

So it was that standing up ... while not strictly a fall from grace, in and of itself ... set the whole process of human’s descent from Nature in motion.

Secondary Altriciality and the Origins of Culture

The other part of prematurity is the helplessness after birth and the extra dependency of the baby on maternal care for survival and growth. The additional time of helplessness that humans have is termed secondary altriciality.

With prematurity came secondary altriciality. And with secondary altriciality came culture. 

Let me explain.
@sillymickel.bsky.socialSep 27, 2026, 8:32 PM

*PLANETMATES* KEYNOTE 1, p. 3

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Message to the Half-Borns Begins

This particular piece includes Mister Ed’s complete, uncondensed, uncensored harangue. If you are like most humans, you’re probably not going to like it. But it could save your life, just for starters.

Fiddling While Rome Burns

On second thought, if you’re reading this, you’re probably not like “most humans.” You may already have been thinking, as many of us humans have, about what is wrong with our species, as we watch ourselves accelerating toward an armageddon, which could happen by any one or by several or more together of a number of death traps that we have set for ourselves ... and within anywhere from a few decades (or less) to fifty years, not much more, with nary a sense of alarm.

That is not a lot of time to change the deep habits of seven billion…

PROLOGUE: KEYNOTE OF THE GREAT REVEAL

Page 3
@sillymickel.bsky.socialSep 27, 2026, 8:15 PM

*THE SECRET LIFE OF STONES* Ch 1, p 3

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“...the probabilities are enormous that there are, in fact, other beings, unperceivable entities, unknown and unimaginable realities, and other and different senses ... and, yes, as one new physics proposition puts it, an  infinite number of ‘worlds.’” 

Our Knowledge Is Biologically Relative 

Looking first to science, the findings of research from neurophysiology and neuropsychology are that neural “firings” from external stimuli, after they shoot through interior areas of the brain that deal with fundamental physiological processes, arrive in the cortical areas of the…

1. CREATING WORLDS

Page 3
@sillymickel.bsky.socialSep 27, 2026, 8:04 PM

*DANCE OF THE SEVEN VEILS II* PREFACE, p. xxiv

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Book Two, Dance of the Seven Veils I:

Identity/Primal Psychology, Mythology, and Your Real Self ... Adult to Toddler, Veils One-Three.

This second volume in The Path of Ecstasy Series, is the first of three parts on this topic of the Seven Veils. This first part answers the questions, who to be? And, what is the real self? It deals with our stage of adulthood and goes back to that of toddlerhood. It is all about pulling back the Veils of anthropocentrism and species-superiority, which is Veil One; the hidden agendas of societies and especially its elites which get construed as rites of passage and initiation into adulthood for young girls and boys and which thus corrupt their personalities along lines not their own, which is Veil Two; and the layers of parental abuse, misdirection, control and direction, for their ends, not our own, which get impressed upon us in infancy, toddlerhood, and childhood, and which coalesce as the primal scene, which is Veil Three. This last tells each and every one of us that we are not going to be loved unless we be something other than what we are, what we were meant to be, and what we were destined to be — which is our real self.

DANCE OF THE SEVEN VEILS II  

Page xxiv
@sillymickel.bsky.socialSep 27, 2026, 7:52 PM

*Who To Be* PREFACE, p xvi

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🧵👇 💡📚💙 #WTB ? #WhoToBe ? #WTBPREFACE📖 #TruthWarriors ❕ #psychology ☮️ #birth 🐉 #Primal ☮️ #psychohistory ☮️ #Consciousness 💡 #Culture 🧟‍♂️ #perinatal 🐉 #RainbowWarriors 🦋 #NoKings 🚫👑

This is where one’s identity is related to one’s dharma, as well. Dharma is a word used in India to mean one’s profound duty in life. And it is where who one is to be coincides with spiritual and ultimate concerns. One has a duty arising out of who one is to be it; that is, to manifest it. A Sanskrit term expresses that notion — atmadharma. It means that one has a dharma, a duty or task or way of being in the world, that is directly related to one’s soulular identity — one’s Atma. In the West we say merely that it is connected to who one uniquely is.

This perspective is the spiritual aspect of Identity. For indeed one’s decision of who to be roots us not only in our culture and society, but in the Universe and in relation to one’s inner psychological dynamics and all the metaphysical accouterments of destiny, service, beliefs, and that amorphous thing related to what one needs to do arising out of karmic and personal growth needs and requirements. All these play into what one does and needs to do.

So one’s atmadharma says something about the spiritual process, the primal process, and the Identity processes of life ... especially in the places where they all overlap.

PREFACE

Page xvi
@sillymickel.bsky.socialSep 27, 2026, 7:43 PM

*PSYCHOLOGY OF APOCALYPSE* Ch 1, p. 9

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1. HUMANICIDAL TIMES

Page 9

…souls to reverse our current downslide into oblivion.

Strange Days

“Something’s happening here. What it is ain’t exactly clear.” So sang the group Buffalo Springfield during our turbulent times in the Sixties. At the same time, Jim Morrison of the The Doors was singing, “Break on through to the other side.”

A decade later John Lennon intoned “Strange days, indeed ... most peculiar, mama!” That was in the late Seventies. In the Nineties, the group R.E.M. enjoyed enormous success singing, “It’s the end of the world, as we know it”; then, “and I feel fine.”

My point is there is something happening here ... something unprecedented in the entire history of this planet, as far as we are able to know. There are powerful factors and influences at work in our world now that have the capacity to change us and our world in radical ways ... for good or ill. My point also, which I will get into, in the part following this one on “Prenatal Matrix of Humanicide,” is that this unprecedented situation, like the “break on through to the other side” lyric indicates, has something to do with birth and prenatal feelings, womb and birth traumas — an emerging prenatal and perinatal unconscious.
@sillymickel.bsky.socialSep 26, 2026, 8:12 PM

*APOCALYPSE EMERGENCY* Ch 2, p. 34

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Whereas it is the common people of the world, taking their pleasure in their pride of work, and especially their families, who have put themselves always on the line. We need only remember that it is not for us, or even for all the innocent creatures of the world — though that would be huge motivation for many — but if only so that our children and grandchildren will not suffer, will get to live, and hopefully will be awarded at least the chance that other generations got for a full life, we must give our all.

I cannot believe that the masses of people in the world, were they ever to come to understand the true consequences — the life and death ones — for their immediate family — would not do everything including risking one’s own life, for something so precious — the continuation of family ... the laughter of children, the innocence of a babe, and above and beyond everything, the continuation of Love, sweet, sweet, ever growing and expanding Love, under the blessings and grace of The All that Is, whose substance is just that — Love.

MICHAEL ADZEMA

Page 34
@sillymickel.bsky.socialSep 26, 2026, 7:59 PM

*FALLS FROM GRACE* CH 3. p. 16

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The actual stimulus for a new field of pre- and perinatal psychology and the Association for Pre- and Perinatal Psychology and Health (APPPAH) was Thomas Verny’s (1981) The Secret Life of the Unborn Child. His work brought together a good deal of the new empirical research that had opened the doors to us on the events in the womb. While himself a practitioner of “holistic primal therapy,” he integrated the accumulating data from the phenomenon of re-experience with the new information from the more traditional, “objective,” scientific research into the prenatal — made possible by the latest advances in technology.

One of his conclusions from this combination of lines of inquiry was that “birth and prenatal experiences form the foundations of human personality” (1981, p. 118). His other conclusions center around the importance of intrauterine bonding in that his research strongly suggests that the prenate, via pathways hormonal and unknown, picks up on the thoughts, feelings, and attitudes of the mother. More importantly, he asserted, the imprint of these factors on the fetus predetermines the later mother-child relationship. He emphasized that positive thoughts and feelings toward the fetus — ”maternal love” — acts to cushion the new individual against the…

FALLS FROM GRACE

Page 16
@sillymickel.bsky.socialSep 26, 2026, 7:50 PM

*EXPERIENCE IS DIVINITY* CH 6 , p. 32

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EXPERIENCE IS DIVINITY

Page 32

…presentation, delineation, and analysis of the holographic model of a new paradigm. I recommend those pages highly.

On-line at youtube, I recommend a video, titled “Holographic Universe,” which is an excellent overview of the model and makes the clear case that science has most definitely overturned the materialistic paradigm which birthed it hundreds of years ago.

All that being said, I wish to point out that the recent and rapid emergence of the field of transpersonal psychology itself is pushed by an inability to continually disregard the evidence of our own senses that does not fit with the mechanical paradigms we were taught.

This new evidence, which is pouring forth on the cutting edges of our modern sciences, has made the Newtonian-Cartesian paradigm as obsolete as the flat earth one.
@sillymickel.bsky.socialSep 26, 2026, 7:21 PM

*WOUNDED DEER & CENTAURS* Ch 5, p. 51

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“WE AIN’T BORN TYPICAL”

Page 51

…hope of getting one’s needs met or, put another way, in order to hold out hope for being loved.

Winnicott’s true self and false self are pretty much the same, with qualifications I will mention. Winnicott saw the true self as the source of creativity, self-confidence, and contented satisfaction in one’s life and the false self as the one we develop to please others, which focuses on compliance and is essentially unreal and “phoney” — focused as it is on satisfying the needs of others in a roundabout, but thoroughly unconscious, way of trying to get one’s own needs filled.

These aspects of personhood might also be related to Freud’s earlier postulation of an ego and an id, but they present a thorough reconceptualization of them, with the id emerging as a true self and a source of great value and the ego revealing its unreal roots and its nature as comprised of defenses. This is hugely significant.
@sillymickel.bsky.socialSep 26, 2026, 7:08 PM

*FUNNY GOD* Ch 7, p. 53

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THE TAO OF FUNNY GOD, MATRIARCHY, AND LUNAR THEOLOGIES

Page 53

…that results in the uniting with anima energy, which is symbolically the saving of the “damsel,” in this case played by Meg Ryan. So earlier on there is a dealing with psychodynamic energy. One must be brave, and of course that part is learning that is fundamental to any style of hero.

In the same way in Nothing but Trouble — another cult classic I will use to make my case — Chevy Chase deals with psychodynamic material and enacts a “dragon slaying” by risking his life to rescue Demi Moore from a giant chopping machine. But, also similarly, this results in the opening up of another level, requiring a completely different — indeed, opposite — response. In Nothing But Trouble, the ending shows the town, after all — not the least affected by the heroic rescue and escape occurring earlier in the movie — sinking into a pervasive and inferno-like underground. The pervasive fire below the earth has much in common with a volcano. In both movies, there is this element of consuming fire that is used to symbolize pain, suffering, and evil that is all-encompassing, comprehensive, and thus unable to be defeated in any normal way, and certainly not by single individuals or small groups of them.
@sillymickel.bsky.socialSep 26, 2026, 6:59 PM

*PRODIGAL HUMAN* Ch 3, p 20

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Prematurity was the compromise, the imperfect solution. It meant that, in order to make up for the loss of all that time of maturation in the womb which other species are afforded, we would have a longer time of abject helplessness after birth. This postnatal time of one year, comparable to the time our nearest relatives in Nature spend in the womb, would require careful, focused, and thoroughly all-encompassing care by the mothers or other caregivers. It would be accordingly exhausting and time intensive. This meant that needs of the infant could never be perfectly satisfied.

Human mothers now needed also more expertise in child-caring than those in Nature. The knowledge and skill required could never be ideal. Indeed, there would be a gap in what the baby needed and what mothers could provide. Compared to Nature, human infants were needy, difficult, time-consuming, and frustrating in their being so helpless and so long to mature. This would have consequences for child abuse later on, but in the beginning it simply meant human mothers had a much greater and more difficult workload than their sisters in Nature.

Thus, premature birth and narrower pelves — concomitant with bipedalism — won out. Survival advantages won out over healthy,  happy newborns and relatively easy, painless births with long gesta-…

PRODIGAL HUMAN

Page 20
@sillymickel.bsky.socialSep 26, 2026, 6:49 PM

*PLANETMATES* KEYNOTE 1, pp. 1, 3

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PROLOGUE: KEYNOTE OF THE GREAT REVEAL

Pages 1, 3

PROLOGUE 

KEYNOTE OF THE GREAT REVEA
L 
Keynote 1 — Nobility 

Return to Nobility: Bringing Some Horse Sense to Bear 

Message to the Half-Borns Begins 

This particular piece includes Mister Ed's complete, uncondensed, uncensored harangue. If you are like most humans, you're probably not going to like it. But it could save your life, just for starters.
@sillymickel.bsky.socialSep 26, 2026, 6:15 PM

*THE SECRET LIFE OF STONES* Ch 1, pp. 1, 3

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1. CREATING WORLDS

Pages 1, 3

PART ONE 

BEING SHIVA — 

DESTROYING AND CREATING WORLDS 

Chapter 1 

Creating Worlds: 

Many Beings, Many Worlds … While Our Science Is Built on an Assumption, Rooted in Religion, That Humans Are "God's Chosen Species"
@sillymickel.bsky.socialSep 26, 2026, 6:03 PM

*DANCE OF THE SEVEN VEILS II* PREFACE, p. xxiv

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DANCE OF THE SEVEN VEILS II  

Page xxiv

…techniques. Before that, even, Otto Rank (1929), Nandor Fodor (1949), Donald W. Winnicott (1958), David Cheek and Leslie LeCron (1968), and Leslie Feher (1980) added much to our knowledge of how birth creates our underlying feelings and our perceived realities.

Books Two through Four, Dance of the Seven Veils

It is in this book — divided into three volumes — that I do the grand overview of what that all means for understanding our reality and liberating ourselves from limiting perspectives, unconscious prejudices, and denials of the reality before us which would otherwise be obvious. This book is meant to open your mind to what you are standing upon in your stance in life. It takes you back, layer by layer, like an archaeological dig, to the foundations of your being. Just a hint, you will find Divinity there. You will also sense the path to be free, the way of ecstasy.
@sillymickel.bsky.socialSep 26, 2026, 5:51 PM

*Who To Be* PREFACE, p. xvi

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🧵👇 💡📚💙 #WTB ? #WhoToBe ? #WTBPREFACE📖 #TruthWarriors ❕ #psychology ☮️ #FBR #Primal ☮️ #psychohistory ☮️ #Consciousness 💡 #Culture 🧟‍♂️ #perinatal 🐉 #RainbowWarriors 🦋 #NoKings 🚫👑

PREFACE

Page xvi

…stimulates the inner wisdom and knowing that one might need to make better life choices.

Atmadharma

The bottom line is that one might be virtually able to be anything one wants to be — one might be able to partake of infinite possibilities within our postmodern multicultural surround — but in life we have to choose. I daresay each of us is here to be that who one is most meant to be. One’s duty, dharma, mission in life is one’s own, one’s own alone; and it is  founded upon what talents and abilities one brings, with all one’s unique- as-a-snowflake set of inherent potentialities combined with what one  becomes as confronted by one’s earliest experiences, the life circumstances into which one is born, and the skandhas, or leftover skeins of proclivities, arisen of one’s karma, that one brings forward from what one has been in Infinity. One is not just better off being who one most is in potential; the Infinite opera of the All That Is demands it of us; it is the sweetest and most perfect symphony of all when one adds one’s unique contribution to it. Without your part, the harmony of the Universe is less for it.

This is where one’s identity is related to one’s dharma, as well. Dharma is a word used in India to mean one’s profound duty in life.
@sillymickel.bsky.socialSep 26, 2026, 5:41 PM

*PSYCHOLOGY OF APOCALYPSE* Ch 1, p. 8

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We will either heroically, somehow, save our species and our planet, which will require a change of our human nature unlike anything that has been asked of our species ever before, or we will be witnesses to the elimination of life on this planet in some way that we cannot imagine but can only be horrific in the extreme.

So this book is hardly for those who would prefer to keep their heads in the sand and to sleepwalk through life. Certainly, that is part of the reason we could get to this pass. However, it is doubtful that such people, in such deep denial of the signs around them, would be able to hear what I will be bringing into the open here, anyway. Nonetheless, I urge you, if to the contrary you are of the type who would wish to look fiercely at the truth, no matter how horrifying it might be, and to truly witness and be awake in these most fantastic of times, then listen up.

There is much here to see, much you have never been told. A great deal of it the mainstream media will never touch for fear of creating a panic. Still, to survive our species must face our problems, not look away. And there is a nobility in doing that, which is unlike any kind of nobility or heroism that has been asked of our species before. I hope, for the sake of us all, that you are one of those heroes. For we will need many noble…

I. APOCALYPSE AND INSANITY

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