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Mary Jo MacDonald

@maryjomacdonald.bsky.social

769 Following6.4k Followers

Political theorist at Mount Allison University, previously JYU and UofT

maryjomacdonald.com

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@maryjomacdonald.bsky.socialOct 8, 2026, 11:59 PM

Good day to revisit this lovely essay: www.lrb.co.uk/the-paper/v4...

@cambup-polsci.cambridge.orgSep 29, 2026, 4:20 PMReposted by @maryjomacdonald.bsky.social

#OpenAccess from @apsrjournal.bsky.social -

Marriage as Slavery: Oroonoko, the Slave Trade, and the Origins of English Feminism - https://cup.org/4AC2tGn

- @maryjomacdonald.bsky.social

#FirstView

A graphic with a green and blue background. The top green section displays the text "#OpenAccess" in white. The bottom blue section shows the text "American Political Science Review" in white.
@rgcs-mcgill.bsky.socialSep 29, 2026, 12:50 PMReposted by @maryjomacdonald.bsky.social

Two major new articles from RGCS alum Mary Jo MacDonald @maryjomacdonald.bsky.social BA '17, now Assistant Professor of Political Theory at Mount Allison University

“Marriage as Slavery: Oroonoko, the Slave Trade, and the Origins of English Feminism." APSR

doi.org/10.1017/S000...

1/2

Abstract
This article investigates Mary Astell’s controversial comparison of marriage to slavery. While existing scholarship situates this analogy within the neo-Roman republican framework, which defined slavery as subjection to absolute rule, I investigate another paradigm: the transatlantic slave trade. To make this case, the article traces the influence of Aphra Behn’s Oroonoko (1688) on early feminist thought. By foregrounding the market logic underpinning chattel slavery, Behn popularized the idea that slavery’s harms were rooted, not in absolute power, but in the commodification of human beings. Astell appropriated this insight, showing that marriage resembled slavery not because husbands wielded power over wives but because the institution had been commodified: women were treated as things to be bought and sold. In uncovering this genealogy of feminist thought, the article highlights the enduring contributions of the “first” English feminists—insights that are entangled with, and shaped by, the development of the slave trade.
@maryjomacdonald.bsky.socialSep 29, 2026, 12:43 PM

(2)This changes how we should understand feminists’ comparison of marriage to slavery. The analogy is usually read as a claim about domination. But the article argues that it was about commodification: not simply that women were ruled, but that they were treated as things to be bought and sold.

@maryjomacdonald.bsky.socialSep 29, 2026, 12:43 PM

The article makes two main claims. (1) Against the idea that early feminists were blind to the slave trade, I show how the first English feminists were actually inspired by it.

@maryjomacdonald.bsky.socialSep 29, 2026, 12:43 PM

Today is all about shameless self-promotion because two (!) of my articles have been published 🎉

So excited to share that "Marriage as Slavery: Oroonoko, the Slave Trade, and the Origins of English Feminism" is now out in APSR. It is open access so you can read it here:

doi.org/10.1017/S000...

@maryjomacdonald.bsky.socialSep 29, 2026, 11:04 AM

In our new article in @poppublicsphere.bsky.social , Geertje Bol and I turn to Tory feminists who use flattery between the sexes to challenge our assumptions about what flattery is, in what environments it flourishes, and the dangers it poses to politics. doi.org/10.1017/S153...

@maryjomacdonald.bsky.socialSep 29, 2026, 11:04 AM

Flattery has long been seen as symptomatic of authoritarian politics. Yet even among those most keen to diagnose it in Trump's circles, the flattery from Natalie Harp was odd. This is because she defied the gendered dynamics of flattery—dynamics that have been ignored by political scientists.

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