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Seth Rockman

@sethrockman.bsky.social

861 Following5.2k Followers

Historian at Brown University: https://history.brown.edu/people/seth-e-rockman Author of _Plantation Goods: A Material History of American Slavery_ Nov. 2024, https://press.uchicago.edu/ucp/books/book/chicago/P/bo237040605.html

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@sethrockman.bsky.socialMay 2, 2026, 7:51 PM Pinned

Look what's here! Just in time to order for your fall classes! It's the affordable paperback version of *Plantation Goods* from @uchicagopress.bsky.social

A stack of 5 copies of the paperback version of Plantation Goods by Seth Rockman
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@adamrothman.bsky.socialOct 11, 2026, 3:19 PMReposted by @sethrockman.bsky.social

I'm hoping this will lead to a massive Streisand Effect for @sethrockman.bsky.social (who wrote Scraping By).

Pehl, the history professor, told me that he did just that, and decided not to use the book Scraping By, about labor in Revolutionary-era Baltimore, because he had been planning on teaching it early in the year, which didn’t allow time for it to be reviewed first. The book differentiates between the experiences of workers based on whether they were enslaved or free, men or women.
@sethrockman.bsky.socialOct 11, 2026, 3:47 PM

Apparently, I almost made it on to a syllabus in Texas... and then didn't!

@livunipress.bsky.socialSep 16, 2026, 9:30 AMReposted by @sethrockman.bsky.social

Recently published in Liverpool Studies in International Slavery | Slavery's Long Goodbye by @cevans3.bsky.social challenges the perception that Victorian Britain was an anti-slavery nation.

Available now, you can find out more here ⬇️
www.liverpooluniversitypress.co.uk/doi/book/10....

Promotional banner for the book "Slavery's Long Goodbye" by Chris Evans, featuring a scholarly endorsement calling it indispensable history that redefines nineteenth‑century Atlantic capitalism, nationalism, and coercion, with the Liverpool University Press logo.
@karenattiah.bsky.socialOct 8, 2026, 2:25 PMReposted by @sethrockman.bsky.social

It's not so much that we need to be afraid of AI itself, it's that we are afraid of what most *men* want to do with it -- to us.

@sethrockman.bsky.socialOct 8, 2026, 2:09 PM

Don't buy me a Claude subscription. Buy me a round seminar table around which 15 students can sit for a sustained conversation!

@sethrockman.bsky.socialOct 8, 2026, 2:08 PM

This is exactly right, Derek. Thanks for writing this!

@sethrockman.bsky.socialOct 6, 2026, 8:55 PM

I am going to guess, yes. So much of the "intellectual diversity" project hinges on monetizing participation of students and faculty alike-- another one of those "accusations = confession" element of the attack on a fictitious "academic left".

@sethrockman.bsky.socialOct 6, 2026, 8:48 PM

Curious if mentors and members of the advisory board are compensated.

@sethrockman.bsky.socialOct 6, 2026, 8:45 PM

Good work everyone here giving legitimacy to a bad-faith political project.

@sethrockman.bsky.socialSep 24, 2026, 6:51 PM

It will fit the overall conference theme “Just Asking Questions “

@sethrockman.bsky.socialSep 24, 2026, 5:09 PM

I didn't know this... even as I know his book on William Gregg (the antebellum southern manufacturer). Super interesting!

@sethrockman.bsky.socialSep 24, 2026, 2:21 PM

Exactly, Paul! In the spirit of "Could you imagine if Obama did this?" And all the things the academic left is accused of doing... and actually doesn't do... And then the right does it shamelessly and blatantly.

@sethrockman.bsky.socialSep 24, 2026, 2:15 PM

In case you want to apply...

@sethrockman.bsky.socialSep 24, 2026, 2:12 PM

Criteria I've not previously seen in an academic job ad: * "a robust commitment to the principles of free enterprise" * "Develop and sustain relationships with relevant scholarly, professional, and civic organizations (e.g., American Enterprise Institute, Heritage Foundation, or Cato Institute)."

@sethrockman.bsky.socialSep 18, 2026, 2:14 AM

I'm imagining the moment a teacher-- in this case one at my kid's high school-- simply cracks and decides to make the poster themselves. What pushes them over the edge?

@sethrockman.bsky.socialSep 18, 2026, 2:10 AM

I too have sometimes thought that a wall chart of this nature would be a useful addition to any History classroom.

A wall chart in a classroom explaining that the 1800s are the 19th century, and so forth
@sethrockman.bsky.socialSep 14, 2026, 12:13 PM

This is a big one: Brown University is searching for the next director of the Simmons Center for the Study of Slavery and Justice. Please help us identify excellent candidates to lead this signature program into the future. Please write me with ideas; please share in your networks; please apply.

@sethrockman.bsky.socialSep 13, 2026, 7:39 PM

As we ring in 5787, I wondered if anyone else's Jewish-American identity formation ran through the endless re-reading of this 1981 book?

Cover of Peter Hochstein and Sandy Hoffman's Up From Seltzer: A Handy Guide to 4 Jewish Generations
@sethrockman.bsky.socialSep 7, 2026, 4:13 PM

It is inspiring to meet Rhode Islanders who imagine that things could be different and better... and who are working toward that end in creative ways. Thanks @jdinri.bsky.social !

@keristars.bsky.socialSep 7, 2026, 1:42 PMReposted by @sethrockman.bsky.social

Chapter 4 of @sethrockman.bsky.social's Plantation Goods, "Wage Slaves", is not bad reading for Labor Day, if you want to reflect on some things.

Here's the end of the chapter, with a highlight because it made me think about our current supply chains, too.

press.uchicago.edu/ucp/books/bo...

In retrospect, the severing of work from questions of faith, partisanship, and ethics could have held some allure for workers fabricating tools, shoes, and clothing for the plantation economy. To follow their handiwork to its destination might have raised questions no one wanted to answer. Little evidence suggests that factory workers saw themselves as “complicit” in bondage, let alone as the beneficiaries of slavery. Their failure to make those connections puts them in the company of almost everyone in history whose livelihood has depended on long-distance economic exchange. But few New England workers would have understood their labor as wholly amoral, apolitical, or irreligious. Work could never be that—a point that the laboring men and women of the plantation goods economy made repeatedly as they contested the vast disparities of power between themselves and their employers. By insisting on the compatibility of wage work and republican citizenship, laboring people made sure that political, religious, and moral questions would not recede from view.
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