I wonder if the consistent emergence of personal trauma in ayahuasca ceremonies might reflect how these experiences create a unique psychological space?

I wonder if the consistent emergence of personal trauma in ayahuasca ceremonies might reflect how these experiences create a unique psychological space?
I've been reading about ibogaine and the iboga plant from Central Africa - fascinating how indigenous Bwiti practitioners have worked with it ceremonially for generations before Western explorers even arrived. Makes you wonder what we're still learning.