Grilled Cheese

ExploreLog inSign up
Terms of UsePrivacy PolicyCommunity StandardsHelpGet the app

Grilled Cheese is a product of Village Compute

Version devBuilt at: 2026-10-11 02:37:10 EDT

Explore

PostsPeople
LatestRanked
@stimmfeld.bsky.socialOct 8, 2026, 6:37 PM

This video gives an impression of my two days voice performance that I have done at the Taipei Artist Village in Taiwan in 2012.
vimeo.com/1234164356?f...

#vídeo #stimmfeld #taipei🇹🇼 #taïwan #voiceperformance #voiceperformer #daoism

@litradesign.bsky.socialOct 6, 2026, 2:44 PM

Glad to report that my text 'Technoetic Ecologies of Another AI: Play, Process, and the Post-Biological Imagination' has been published in the latest issue of @leonardoisast.bsky.social.

doi.org/10.1162/LEON...

#planetarycollegium #cybernetics #AI #Daoism #technoetic

Table of contents for the "Focus: The Chimeric Mind" section of Leonardo, Volume 59, Number 5 (2026). Seven articles are listed: "The Chimeric Mind" by Clarissa Ribeiro and Roy Ascott; "Technoetic Ecologies of Another AI: Play, Process, and the Post-Biological Imagination" by Claudia Westermann; "Interspecies Interfaces in Artistic Contexts: Forest Signals as the Basis for Ecosystemic Intelligence" by Cesar Baio and Lucy HG Solomon; "Data as Landed Property" by Daniela Rosner, Hanna Barakat, Jeffrey Basoah, Amelia Dogan and Sucheta Ghoshal; "Decolonial Contingencies in Artificial Intelligence–Generated Images and Landscapes" by Matheus Montanari and Gilbertto Prado; "Entangled Visions: Cocreativity and Biomimicry in Contemporary AI Art" by Rewa Wright and Gavin Sade; and "The Chimeric Entity: Narratives and Algorithms in Hybrid Ecology" by Laura Beloff.
@teachunteachable.bsky.socialOct 6, 2026, 1:19 PM

Butcher Ding

Intense activity without strain. Precision without rigid self-assertion.

Teaching the Unteachable Volume III: Dharma and Dao

Full reading: teachingunteachable.medium.com/butcher-ding...

#TeachingTheUnteachable #Daoism

@ecospirit427.bsky.socialOct 4, 2026, 2:43 AM

This piece satisfies my distaste of predeterministic Calvinistic protestantism and helps explain my preference for #daoism, and maybe even why I married a process theologian. Thanks Maria 👍👍

@mikekarpa.bsky.socialOct 1, 2026, 11:22 PM

#Firstdraftfall #weeknightwriters A comic horror called “An Atheist in Hell”. Very gay. AIDS related. Involves decapitations, demons and #Daoism.

@gerrit82.bsky.socialSep 27, 2026, 3:38 PM

Ron Hogan is an example of someone
making the Dàoist teachings their own.

Sections 1-3 are fine, but he doesn’t understand
the ontological context of section 4
(as Chen explains),
& presents it as ethical teaching,
which works well as such anyway. 😁

#Daoism #DaoDeJing 51

DaoDeJing 51
Ron Hogan

Tao is the source of all living things,
and they are nourished
by Tao's power.
They are influenced
by the other living things around them,
and they are shaped
by their circumstances.

Everything respects Tao
and honors its power.
That's just the way it is.

Tao gives life to all things,
and its power watches out for them,
cares for them, helps them grow,
protects them, and comforts them.

Create something
without holding on to it.
Do the work
without expecting credit for it.
Lead people
without giving them orders.
That's the secret of the power of Tao.

Link:
https://terebess.hu/english/tao/ron.html#Kap51
@gerrit82.bsky.socialSep 27, 2026, 3:38 PM

#DaoDeJing, Pt 2: De ch 51/81

This chapter concerns the providential powers
of Dao & de in the life cycle of every being,
especially de as the ever-supporting
& yet self-effacing presence in the world.
Ellen Chen p. 175

TY for reading in early #Daoism with us. 🪷😁
Please expand the 2nd hidden post.

DaoDeJing 51
Ellen Chen

1. Dao gives birth,
De rears,
Things shape,
Circumstances complete.

2. Therefore the ten thousand things,
None do not respect Dao and treasure de.
Dao is respected,
De is treasured,
Not by decree,
But by spontaneity.

3. Therefore Dao gives birth,
De keeps, grows, nurtures, matures, ripens, covers and buries.

4. To give birth without possession,
To act without holding on to,
To grow without lording over,
This is called the dark de.

Link:
https://terebess.hu/english/tao/e-m-chen.html#Kap51

Derek Lin, tr. & comment:
https://terebess.hu/english/tao/DerekLin.html#Kap51
@gerrit82.bsky.socialSep 26, 2026, 6:14 PM

I think Ron Hogan's tr rocks.

It also calls out later #Daoist immortality fixations.
Founders of wisdom streams build sea kayaks
& leave their natural harbours.
Over the centuries followers lose the historical context
& build cruise ships instead of kayaks.
Context is crucial.
#Daoism #DaoDeJing 50

DaoDeJing 50
Ron Hogan

People who look
for the secret of long life
wind up dead.

Their bodies are the focus of their lives
and the source of their death,
because they think a healthy body
is all there is to life.

Lao Tzu used to say
a man who truly understood life
could walk through the jungle
without fear
or across a battlefield
without armor, totally unarmed.
Wild animals and weapons couldn't kill him.

I know, I know:
what the hell does that mean?
"Well, he couldn't be killed,"
Lao Tzu said,
"because his body
wasn't where he kept his death."

Link:
https://terebess.hu/english/tao/ron.html#Kap50
@gerrit82.bsky.socialSep 26, 2026, 6:14 PM

Death is therefore just the other side of life.
Since life & death accompany & succeed each other,
it is better not to worry about the matter.
The point is not to dwell on either life or death,
but to transcend both to the life of the one.
Chen, p.173
#Daoism DDJ 50

Below her lovely words in full:

Death is a phenomenon from the individual’s viewpoint.
Cut off from the life of the round & standing alone,
an individual faces his opponents &
arrives at the place & time of his death.
However, in the round, which is the eternal life process,
productive, & embracing all Opposites, there is no death.
There is only intense life-producing activity.
A person who transcends his individuality,
identifying himself with the eternal life process that has no place of death,
also has no place of death.
Ellen Chen (1989, p.174)
@gerrit82.bsky.socialSep 26, 2026, 6:14 PM

Ellen Chen (1989, p.173)

What we have in this passage is the life of the round,
constituted by this dynamic process
of coming to be & ceasing to be.
Life & death are opposites that alternate with each other;
what has life pushes on toward death
so that new life can come to be.
#Daoism #DaoDeJing 50

@gerrit82.bsky.socialSep 26, 2026, 6:14 PM

#DaoDeJing 50/81

1st stanza concerns ordinary mortals who die;
2nd describes those who are deathless.
What is deathless is the unceasing life-producing activity.
The person at one with this unceasing creativity is immortal.
Chen p.173

TY for reading in early #Daoism. 🪷😁
Please expand the 2nd post.

DaoDeJing 50
Ellen Chen

1. From coming out to life to going back to death:
Those companions of life,
They are one-third;
Those companions of death,
They are one-third;
Those living but moving toward the place of death,
They are also one-third.
Why?
Because of the intense life-producing activity.

2. I have heard that one who knows how to nourish life,
On land meets no tigers or wild buffaloes,
In battle needs to wear no armors or weapons,
A wild buffalo has nowhere to butt its horns,
A tiger has nowhere to sink its claws,
A weapon has nowhere to enter its blade.
Why?
Because such a one has no place of death.

Link:
https://terebess.hu/english/tao/e-m-chen.html#Kap50

Derek Lin, tr. & comment:
https://terebess.hu/english/tao/DerekLin.html#Kap50
@itomon.bsky.socialSep 26, 2026, 1:04 AM

Very educational <3

www.youtube.com/watch?v=hOdS...

#confucianism #daoism #buddhism #philosophy

@equalisource.bsky.socialSep 25, 2026, 2:33 PM

In the 20th century, #Daoism was banned in #China by the #Communist regime. The ban was reversed in 1978

@gerrit82.bsky.socialSep 24, 2026, 1:51 PM

Ron Hogan's tr.

Conservatives grade their love from near to far;
those outside their circle "deserve" nothing.

Today we want the fascists to receive
justice for their lawlessness.
Make it so. But true justice is also restorative.
Redemptive justice is hard; be guided by Dao.

#Daoism #DaoDeJing 49

DaoDeJing 48
Ron Hogan

The Masters
don't make up their minds.
They turn their thoughts
to other people.

They are good to good people,
and they're good to bad people.
This is real goodness.

They have faith in the faithful,
and they have faith in the unfaithful.
This is real faith.

A Master throws himself
into the world completely,
forgetting everything he's been told.
People pay attention to him
because he lives a life of child-like wonder.

Link:
https://terebess.hu/english/tao/ron.html#Kap49
@gerrit82.bsky.socialSep 24, 2026, 1:51 PM

Ellen Chen (1989, p.171, abbr.)

This deep religious insight,
that the ground of all beings accepts
both the good and the not good,
both the trustworthy and the untrustworthy,
was beautifully expressed by Jesus:

#Daoism #DaoDeJing 49

Matthew 5: 43-48
Jesus of Nazareth

You have heard that it was said,
“You shall love your neighbor and hate your enemy.”
But I say to you, Love your enemies and pray for those who persecute you,
so that you may be children of your Father in heaven;
for he makes his sun rise on the evil and on the good,
and sends rain on the righteous and on the unrighteous.
For if you love those who love you, what reward do you have?
Do not even the tax collectors do the same?
And if you greet only your brothers and sisters,
what more are you doing than others?
Do not even the Gentiles do the same?
Be perfect, therefore, as your heavenly Father is perfect.
@gerrit82.bsky.socialSep 24, 2026, 1:51 PM

#DaoDeJing 49

On the learned ignorance of the sage.
The sage, by returning to the mind of the infant,
not distinguishing between the good & the not good,
re-educates his people to become like children again.
Chen, p.170, abbr.

TY for reading in early #Daoism. 🪷😁
Please expand the 2nd hidden post.

DaoDeJing 49
Ellen Chen

1. The sage has no set mind,
He takes the mind of the people as his mind.

2. The good I am good to them,
The not good I am also good to them.
This is the goodness of nature (de).
The trustworthy I trust them,
The not trustworthy I also trust them.
This is the trust of nature (de).

3. The sage in the world,
Mixes the minds of all.
The people lift up their eyes and ears,
The sage treats them all like children.

Link:
https://terebess.hu/english/tao/e-m-chen.html#Kap49

Derek Lin, tr. & comment:
https://terebess.hu/english/tao/DerekLin.html#Kap49
@gerrit82.bsky.socialSep 23, 2026, 5:12 PM

A new book arrived. I'm a bit nervous.
All wisdom tradition founders build a sea kayak 🛶
& leave their natural harbour.
2.5 millennia later a cruise ship pulls up, too big to fit.
Locals: What dis? 🤔
Sailors: I kayak. 🛳️
Locals: GTFO 🤣

I've loved reading in early #Daoism. 🛶
Qigong book: I kayak! 🛳️ 😂

Book Cover: A Daoist master in a white top and black pants is stretched out sideways on bent knees on a tiled courtyard for Sat Chuen Hon's book "Taoist Qigong."
@gerrit82.bsky.socialSep 23, 2026, 1:17 PM

not to superimpose on them an order disturbing
their pre-established harmony.
Chen, p. 170, abbr.

Ron Hogan is an example of someone
making the Dàoist teachings their own.
Here again, he leaves the historical context
to point to direct applicability.

#Daoism #DaoDeJing 48

DaoDeJing 48
Ron Hogan

Usually,
we try to learn something new every day.

But if we want to get right with Tao,
we have to let go of something every day.

We do less and less,
until we end up doing nothing.
And it's when we do nothing
that we get the job done.

Let events take their course,
and everything will turn out
in your favor.
If you act on your ambitions,
they will never pan out.

Link:
https://terebess.hu/english/tao/ron.html#Kap48
@gerrit82.bsky.socialSep 23, 2026, 1:17 PM

the amount of business in it.

Human learning with resulting modifications in the world does not bring either the natural world or humans themselves closer to the divine.

The proper human role is to respond to the
inner dynamism of things & be a part of the flow,
Chen, p. 169, abbr.
#Daoism DDJ 48

@gerrit82.bsky.socialSep 23, 2026, 1:17 PM

Chen (1989 p.168, abbr.)

1. To pursue learning is to increase
the stock of our knowledge of the many.
To pursue Dao is to give up
what has been accumulated so that
one can return pure to the pure.

2. These lines apply the psychology of the sage
in s1 to the style of his government.

#Daoism DDJ 48

Load more