Thanks for sharing. tinyurl.com/JesusLaoTzuS... #jesus #laotzu #taoteching #interfaith #daodejing #taoism

Thanks for sharing. tinyurl.com/JesusLaoTzuS... #jesus #laotzu #taoteching #interfaith #daodejing #taoism
Share the love. tinyurl.com/JesusLaoTzuS... #Jesus #laotzu #taoteching #interfaith #taoism #daodejing
Ron Hogan is an example of someone
making the Dàoist teachings their own.
Sections 1-3 are fine, but he doesn’t understand
the ontological context of section 4
(as Chen explains),
& presents it as ethical teaching,
which works well as such anyway. 😁
#DaoDeJing, Pt 2: De ch 51/81
This chapter concerns the providential powers
of Dao & de in the life cycle of every being,
especially de as the ever-supporting
& yet self-effacing presence in the world.
Ellen Chen p. 175
TY for reading in early #Daoism with us. 🪷😁
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I think Ron Hogan's tr rocks.
It also calls out later #Daoist immortality fixations.
Founders of wisdom streams build sea kayaks
& leave their natural harbours.
Over the centuries followers lose the historical context
& build cruise ships instead of kayaks.
Context is crucial.
#Daoism #DaoDeJing 50
Ellen Chen (1989, p.173)
What we have in this passage is the life of the round,
constituted by this dynamic process
of coming to be & ceasing to be.
Life & death are opposites that alternate with each other;
what has life pushes on toward death
so that new life can come to be.
#Daoism #DaoDeJing 50
#DaoDeJing 50/81
1st stanza concerns ordinary mortals who die;
2nd describes those who are deathless.
What is deathless is the unceasing life-producing activity.
The person at one with this unceasing creativity is immortal.
Chen p.173
TY for reading in early #Daoism. 🪷😁
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The Dao is great!
The Dao is late!
The Dao is here for our delight!
💃🐲🐉🕺🥳
#DaoDeJing ch. 50 up next.
The day got a away from me yesterday. 😁
📸 cc in ALT: dragon dance practice
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Ron Hogan's tr.
Conservatives grade their love from near to far;
those outside their circle "deserve" nothing.
Today we want the fascists to receive
justice for their lawlessness.
Make it so. But true justice is also restorative.
Redemptive justice is hard; be guided by Dao.
Ellen Chen (1989, p.171, abbr.)
This deep religious insight,
that the ground of all beings accepts
both the good and the not good,
both the trustworthy and the untrustworthy,
was beautifully expressed by Jesus:
#DaoDeJing 49
On the learned ignorance of the sage.
The sage, by returning to the mind of the infant,
not distinguishing between the good & the not good,
re-educates his people to become like children again.
Chen, p.170, abbr.
TY for reading in early #Daoism. 🪷😁
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not to superimpose on them an order disturbing
their pre-established harmony.
Chen, p. 170, abbr.
Ron Hogan is an example of someone
making the Dàoist teachings their own.
Here again, he leaves the historical context
to point to direct applicability.
#DaoDeJing Ch. 48
c. 350 BCE
Ch. 48 repeats the theme of ch. 47 on the distinction
between the coming out process & the return process.
When the sage returns to Dao,
he also returns the world to Dao.
Chen, p. 168, abbr.
TY for reading in early #Daoism with us. 🪷😁
Please expand the hidden posts.
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My book is finally available on Amazon. “Jesus and Lao Tzu: The Way of Love.” Order yours today. tinyurl.com/JesusLaoTzuS... #jesus #laotzu #laozi #daodejing #taoteching
Ron Hogan is an example of someone
making the Dàoist teachings their own.
The DDJ is not anti-empiricism per se,
but against empiricism for greed & power.
Understanding nuclear fusion is fine,
building nuclear plants & bombs is not.
#Daoism could be a guide to re-envision our world.
#DaoDeJing 47
The empiricism of modern western science
is conquest by division.
The unruly material world is to be disciplined,
nature is to be tortured piece by piece
so that it may be conquered.
#Daoism preaches a religious empiricism
witnessing Dao’s presence in the world.
Ellen Chen p167 abbr.
#DaoDeJing 47
#DaoDeJing Ch 47
c 350 BCE
A theory of knowledge: how to know the Dao of heaven.
Ch 46: the futility of accumulating desirable objects.
47: the futility of accumulating knowledge about the world of things. (Chen p. 166)
TY for reading in early #Daoism with us. 🪷😁
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