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@sillymickel.bsky.socialOct 15, 2026, 9:56 PM

*FALLS FROM GRACE* CH 4. p 27

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PRE/PERINATAL PSYCHOLOGY AND PHENOMENON OF RE-EXPERIENCE Page 27 …personality and behavior. He produced a notable video in which segments from the widely acclaimed movie “The Miracle of Life,” which shows actual footage of gamete and zygote events, are juxtaposed via a split-screen with actual footage of a person reliving the exact same events in primal therapy — primal events which occurred before such cellular events were ever able to be seen and recorded. The effect is astounding in the detail in which the relivings replicate the actual cellular happenings. In addition to his emphasis on cellular consciousness, Farrant has stressed the spiritual aspects of these earliest events. He relates incidents of spiritual trauma at the cellular level in which the individual splits off from Divinity — thus setting up a lifelong feeling of loss and yearning and a desire to return to Unity and the Divine.
@sillymickel.bsky.socialOct 15, 2026, 9:46 PM

*EXPERIENCE IS DIVINITY* Ch 8 , p. 41

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🧵👇 💡📚💙 #ED 🐉 #ExperienceIsDivinity 🐉 #EDCH8 📖8 #TruthWarriors ❕ #psychology ☮️ #metaphysics ☯️ #transpersonal 🪽 #primal ☮️ #experiential 🐉 #RainbowWarriors 🦋 #resist #FBR

So simply by not assuming we are the pinnacle of creation and acknowledging that, for example, a dog really does have more accurate smelling ability and an eagle a greater ability to see, and imagining what that would mean for us or keeping that in mind, we come to an appreciation of ourselves as a part of Nature, not a ruler of Nature; just as in our understandings of the realities-subjectivities-feelings of other humans led us to know that we are not rulers of other people; just as our understanding of other cultures have led us to know that one culture is not better, superior to, or more dominant over another. The conclusions from all this understanding is that our sciences are important in establishing facts and reality, but the ones they come up with are only relative to our species, not necessarily to any other species, and not necessarily do they give us a true idea of What Really Is. Scientific Arrogance Is Laughable You think this is irrelevant to know? Well, to give just one example, think of all our forays into space and our imaginings of other beings from other than this planet. If you take the perspective that I am encouraging here, you will notice how astoundingly… TRANSCENDING WORLDS Page 41
@sillymickel.bsky.socialOct 15, 2026, 8:55 PM

*FUNNY GOD* Ch 8, p. 62

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“Away from the Things of Man,” Away from the Ego and Its Puerile Catacomb Pathways of Darkened Experience: Borne Up by a Beneficent Universe ... The Universe Is You “Away From the Things of Man” And the result, the happy outcome of the Tao of Funny God? Perhaps not immediately but in time, it leaves open the possibility of a radically new mode of engagement with life and the world, a new paradigm of experience, if you will. As symbolized in the movie about Joe, for example, in the end, Joe and Patricia are floating in the middle of a wide open sea — signifying the immensity of potentiality that is now open. They are facing that gigantic moon on the horizon — symbolizing the beneficent nature of the Universe to which they are opening, that is, it is beautiful and lit with possibilities. FUNNY GOD Page 62
@sillymickel.bsky.socialOct 15, 2026, 7:46 PM

*THE SECRET LIFE OF STONES* Ch 2, p. 12

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Culture is Our Template for Understanding So, you see, culture is the set of understandings and everything related to them that is shared in common by a group. It is the way a particular group sees, creates, and “furnishes” the world. It is the matrix, grid, or framework that is projected onto Reality determining what one perceives and then interprets it. It creates the understandings of our perceptions and experiences, as they are configured within the context created by that culture. It is a group’s “window” on the world; it is the template stamped upon Reality; it is the blueprint out of which our perceptions and understandings arise. Consequently, culturally constituted realities are realities or facts that are created by individual cultures and which exist only for them. They are distinct from brute facts, which can be said to be realities that exist in all cultures: Brute facts can be said to exist outside of cultures, independent of them, regardless that cultures determine the interpretation or meaning of them. Some basic culturally constituted realities are the different languages; the various religious notions with their supernatural realities and the cultural items and artifacts they impel; specific but commonly… I. BEING SHIVA — DESTROYING AND CREATING WORLDS Page 12
@sillymickel.bsky.socialOct 15, 2026, 7:16 PM

*DANCE OF THE SEVEN VEILS II* PREFACE, p. xxxiii

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Whatever it is, it would necessarily be Truth, or truths, far beyond what we come up with enslaved as we are within the boundaries of concepts formed from our early, our profoundly influential, experiences. An example? What is the reality we experience before we have the one of duality when we come into Form as cells, as sperm and ovum? When we experience not just separation, from father and mother, but then duality in the coming together of the two at conception? At that point we have laid — through the experiences we have had there of duality — a foundation for seeing all the rest of the Reality we will experience in life in terms of male and female, separation and union, struggle and peace, pleasure and pain, satisfaction and discontent, inner and outer, and all the rest. But what was Reality before we stamped that particular cookie cutter on Reality? What was the bigger “game” or the larger reality outside the game before those rules of consensual reality, involving dualism, were initiated? At this point we are metaphorically looking for what the “room” looks like that we are sitting in when we are playing the board or virtual reality game of life. What is the “setting” like? What are we like? Who else… PREFACE. A DANCE OF THE SEVEN VEILS Page xxxiii
@sillymickel.bsky.socialOct 14, 2026, 11:57 PM

*FALLS FROM GRACE* CH 4. p. 26

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Of great interest is his deduction that the widely prevalent snake and dragon cults, which were especially popular in prehistory, indicate an attempt to deal with such unfinished birth trauma material as we are only now, in modern times, rediscovering the importance of doing. Graham Farrant Primal Therapy; Sperm, Egg, Cellular Consciousness; Soul and Spirituality Graham Farrant (1987; Buchheimer 1987), a psychiatrist and primal therapist from Australia, is probably the most influential and well-known of those discussing the phenomena that occur at the earliest times of our lives. In addition to echoing Lake in describing fetal, implantation, and blastocyst feelings, he has been able to elicit and describe sperm and egg imprints. He has found trauma from these earliest events to influence lifelong patterns of… FALLS FROM GRACE Page 26
@sillymickel.bsky.socialOct 14, 2026, 11:21 PM

*EXPERIENCE IS DIVINITY* Ch 8 , p. 41

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TRANSCENDING WORLDS Page 41 Views. It is what my book, The Great Reveal by the Planetmates (online now and scheduled for publication in 2014) is all about. True Knowledge Begins Exactly Where Arrogance Ends But, you say, how can we do that? How can we know the way another being or life form, other than human, might view Reality? We cannot. But the point is we are more likely to come up with something truer than what we already know when we at least try to do that. And trying to do that means starting with dropping the presupposition, the arrogance, that humans have a superior and more real understanding of Reality. And when we do that, simply that alone, we already find we have a much expanded understanding of what is really Real. For even what we are able to know about other species shows us some of the ways they see things differently than us. So simply by not assuming we are the pinnacle of creation…
@sillymickel.bsky.socialOct 14, 2026, 9:41 PM

*FUNNY GOD* Ch 8, p. 62

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FUNNY GOD Page 62 Chapter 8 The Result of the Tao of Funny God, the Result of “Jumping Into the Volcano”: A Beneficent Universe Aids a True and Dharmic Heart “Away from the Things of Man,” Away from the Ego and Its Puerile Catacomb Pathways of Darkened Experience: Borne Up by a Beneficent Universe ... The Universe Is You
@sillymickel.bsky.socialOct 14, 2026, 6:38 PM

*THE SECRET LIFE OF STONES* Ch 2, p. 12

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I. BEING SHIVA — DESTROYING AND CREATING WORLDS Page 12 Not all social-science variables refer to culturally created things; some variables refer to objects and events that exist prior to, and independent of, their definition: for example, a person’s age, the number of calories consumed during a meal, the number of chairs in a room, or the pain someone felt. 3 D’Andrade is describing a difference ... no doubt one we all would make ... between objects in the world or seeming absolutes such as numbers and that which varies by culture — institutional facts, which are also referred to as culturally constituted facts, or realities. Simply put, culturally constituted realities, or institutional facts, are facts, things, realities that are created by culture. In the terms we used in the last chapter, culturally constituted realities are created in the cortex and they are interpretations of what has been given to the cortex of information concocted by a species biology, in interior parts of the brain, which were fed by neural firings determined by what our senses has selected out of the infinity of possibility of what can be sensed in any particular moment and environment. Culture is Our Template for Understanding So, you see, culture is the set of understandings and everything related to them that is shared in common by a group. It is the way a particular group sees, creates, and “furnishes” the world. It is the matrix, grid, or…
@sillymickel.bsky.socialOct 14, 2026, 6:30 PM

*DANCE OF THE SEVEN VEILS II* PREFACE, p. xxxiIi

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PREFACE. A DANCE OF THE SEVEN VEILS Page xxxiii …species makeup, our biologically constituted realities; as opposed to the bioculturally constituted realities, which are more variable and that come in with the influences of culture in later womb life and at birth. The result and aim of looking at our perceptual prejudices, from birth, womb, and conception, as will be done in the two books — Womb with a View and Cells with a View — is to arrive at something astounding. As I said in The Secret Life of Stones, the way to get a peek outside our biologically-constituted realities, the way to go ec-static, is to drop our vanity and self-congratulation at all levels. But now more. A Dance of the Seven Veils For, in these five books — Dance of the Seven Veils I, II, and III; Womb with a View; and Cells with a View — I will show how we can view even beyond that into what is the Nature of Reality. How? By peeling away not just the Veils of Ego and vanity — especially as manifest in our universal and utterly intractable anthropocentrism, as I showed in The Secret Life of Stones — but the Veils also of even more fundamental primal pain and early experience. Our earliest experiences form, they create, our prejudices about Reality. So what would we see, what Reality would reveal itself, with those constraints lifted from our eyes?
@sillymickel.bsky.socialOct 14, 2026, 6:05 AM

*FUNNY GOD: The Tao of Funny God & The Mind's True Liberation* (2015) by Michael Adzema.

Ch 11, p. 85

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Simply put, the re-integration of the culturally repressed aspect of self that has qualities of the opposite gender (the animus or anima) cannot compare to the later and more comprehensive re- integration of the perinatally repressed Divinity within (the Goddess or Divine Feminine). No, women and men are both split off from an unconscious that is psychologically characterized as feminine. However, women have been encouraged, in order to fit with the thinking of Jungians in their efforts at enforcing symmetry and consistent with their masculine, solar theology, to think of their unconscious in predominantly masculine ways, as animus. How self-serving for men, in a solar (masculinized) theology, to give a woman’s unexpressed masculine side the same status of a God (a “Divine Masculine”) as the actual Divinity, which for men and women in a patriarchy is distinctively feminine and is in severe contrast to its predominantly masculine cultural context. To reiterate, on the more superficial level — on that psychodynamic or second-line level again ... the one of Ego and… COMMON MADNESS AND THE DIVINE FEMININE Page 85
@sillymickel.bsky.socialOct 13, 2026, 10:45 PM

*FALLS FROM GRACE* CH 4. p. 26

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FALLS FROM GRACE Page 26 Michael C. Irving Primal Therapy, Birth, Sperm, Egg, Myth, Dragon Symbolism, Prehistoric Cult and Ritual Michael C. Irving is a primal therapist whose contributions include his relation of these earliest events from sperm and egg through the birth experience to fundamental mythological motifs and images across cultures. The originator of a way of interpretation that he calls natalism, he has brought together a host of artistic and artifactual images from a wide range of time periods and cultures which relate, with an astonishing degree of accuracy, to actual pre- and perinatal events. In particular, he has traced the universal serpent/dragon motifs and mythology to birth and sperm experience, noting, among other things, that the serpent/dragon shape represents the birth canal or tunnel, that the fire-spewing characteristics of dragons relate to consuming pain, and that the constricting characteristics of snakes correspond to the constriction of the birth canal.
@sillymickel.bsky.socialOct 13, 2026, 10:18 PM

*EXPERIENCE IS DIVINITY* Ch 8 , p. 40

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Biological Transcendence It follows that to understand truth beyond our biologically constituted realities ... to be able to get an idea of what reality might be for entities and life in general and not just humans, we would need to stand inside a paradigm of understanding that would apply to all species — both known and unknown. We would need to take a stance on the foundation of a trans-species perspective — that is, what is true for all species, not just humans. This is what science says it is attempting to do, but it actually does not. Because we have found that sciences can only look in areas that we as humans ahead of time have an idea that something might be. In other words, science is an extension of our senses. So to do more, we have to expand our imagination to include what might be the perspectives of other species ... other planetmates. This is what we our doing with our planetmate consciousness ... our Planetmate… EXPERIENCE IS DIVINITY Page 40
@sillymickel.bsky.socialOct 13, 2026, 9:00 PM

*FUNNY GOD* Ch 7, p. 61

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THE TAO OF FUNNY GOD, MATRIARCHY, AND LUNAR THEOLOGIES Page 61 …in every decade, is the truth that if one wants to be free, one had better flaunt one’s right to be ... nothing special ... just free. The means are everything. The mode of one’s living and acting, along with the example it provides to others — which they can adopt voluntarily, and not through being forced as in solar ways — is the determining factor in what will be brought about.
@sillymickel.bsky.socialOct 13, 2026, 7:49 PM

*THE SECRET LIFE OF STONES* Ch 2, p. 11

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If it is designed to find particles, we get particles — in supposedly the same “outside world” ... and regardless of the fact that logically light cannot be both a particle and a wave.2 That is the classic example, of course. The structure of the experiment, designed by the observer, determines what will be found. At base, intent is all- important; it leans us toward “discovering” what we are inclined to see. Now, what is this saying if not just what I have stated in Chapter 1? Is this not the same as saying that we determine ultimately, because of our specific biology, what we sense? That we therein determine the “world” we experience? Culture, Brute Facts, and Culturally Constituted Realities Nevertheless, to some extent our social scientists have yet to get that memo from the hard sciences. For example, in line with Elizabeth Anscombe’s (1958) terminology of brute facts, John Searle (1969) claims a distinction between “brute facts” and “institutional facts.” Anthropologist Roy D’Andrade (1984) elaborates on this and goes on to explain what is meant by brute facts: 2. DESTROYING WORLDS Page 11
@sillymickel.bsky.socialOct 12, 2026, 10:04 PM

*FALLS FROM GRACE* CH 4. p. 25

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Lietaert Peerbolte Conception and Cellular Memory, Soul, Spirituality Peerbolte (1954) was one of the earliest theorists to relate spirituality to conception and sperm/egg dynamics. In addition to claiming that a regression to conception is the inevitable result of all prenatal states, he traced the sense of “I” — the “I-function” — back to the egg, existing even in the mother’s ovaries. He further postulated that the spiritual self was invisibly present within the field of attraction between the egg and the sperm. Correspondingly, he was the first to point out that the existence of conception, preconception, and even ovulation symbolism in dreams indicates the existence of a soul. For, he asked, what mind records these events otherwise? I wrote the article, “A Primal Perspective on Spirituality,” which was published in The Journal of Humanistic Psychology in 1985 and has now formed the basis for Section Two of this book, before I knew about Peerbolte’s work. Yet, once again the conclusions I came to, especially about the existence of soul being established by the fact of these memories and especially those at the cellular levels of sperm and egg existence, are very much in line with his. PRE/PERINATAL PSYCHOLOGY AND PHENOMENON OF RE-EXPERIENCE Page 25
@sillymickel.bsky.socialOct 12, 2026, 9:55 PM

*EXPERIENCE IS DIVINITY* Ch 8 , p. 40

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EXPERIENCE IS DIVINITY Page 40 …culture to be able to truly view the world through the lenses or worldview of those born into another culture. However, here again, we can have a better understanding of each culture and can even compare cultures somewhat when coming from the perspective of our common human biology. For all cultures have to relate to the nature of our body and its abilities, senses, and capabilities. All cultures make constructions about, around, and from the particular biological frame that humans have, so cultures can be compared at least in relation to those commonalities of humans. This means more than just that cultures can be compared in relation to biological realities like birth and death, for it is even important and instructive to compare them to more basic realities of human biology such as pain, pleasure, happiness, liberty, and so on. All humans feel and have concepts about these things. However, we see how non-absolute these realities are as soon as we look at the realities or consciousness of life forms other than human. Can we truly say that a lizard has a concept about liberty or happiness? Can we say that an amoeba or bacteria feels freedom or the lack of it.
@sillymickel.bsky.socialOct 12, 2026, 8:14 PM

*FUNNY GOD* Ch 7, p. 60

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The Necessary Hero’s Volcano What, then, is meant by jumping into a volcano for the activist? Once again, we can use the Turkish resistance of 2013 as an example of this aspect of the Tao of Funny God. Tiananmen Square, Occupy, and anti-war resistances could all have been used, but the Turkish resistance is recent, and it is poignant in its sincerity. Dancing amidst clouds of tear gas; playing music while surrounded by antagonists; practicing yoga in the park between police encounters; painting the faces of children, performing skits, and miming the cartoonish protuberances of life while occupying a piece of natural ground with the intent of blocking the cold engines of industrialization from gobbling it up and spitting out asphalt there as well — these are among the brave and righteous acts in the face of omnipresent and stifling repression we have witnessed there. What these actions and those like them have shown us, over and again and
@sillymickel.bsky.socialOct 12, 2026, 7:20 PM

*THE SECRET LIFE OF STONES* Ch 2, p. 11

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2. DESTROYING WORLDS Page 11 …“feedback” or “alternative”-enough perspectives to allow us a glimpse of what is, for truth, really real? Let us just look at what modern science tells us about the observations it makes on the world. According to Gary Zukav (1979), the author of a widely read overview of the new physics, a major underpinning of modern physics is the realization and discovery that science cannot predict anything, as had been taken for granted, with absolute certainty. Relatedly, the new physics informs us that there is simply no way to separate the observed event from the observer. That is to say that the observer is, her- or himself, an inexcludable variable and always affects the results of an experiment. In a very fundamental way, the perceiver influences what is seen in even the most “scientifically” pure observations and experiments: “The new physics ... tells us clearly that it is not possible to observe reality without changing it.” 1 Zukav (1979) takes, as an example, that a condition is set up to perceive an event: If it is designed to find waves in light, it discovers waves. If it is designed to find particles, we get particles — in supposedly the same “outside world” ... and regardless of the fact that logically light cannot be both a particle and a wave.2
@sillymickel.bsky.socialOct 12, 2026, 7:07 PM

*DANCE OF THE SEVEN VEILS II* PREFACE, p xxxiI

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DANCE OF THE SEVEN VEILS II Page 32 Book Six, Cells with a View The book following Womb with a View in The Path of Ecstasy Series of books is to be Cells with a View. In it I will show how the events around conception, this time — the peri-conceptional experiences — configure even more of our biocultural matrix even prior to our “beliefs” about things outside the natural. It is my view that our very perception of Form reality is created here. You might say this is where we not just read the rules of the game we will be playing in life, we imprint them on all of what we will perceive ever after in life. The Cellular-Formular Veil So, prior to religious and spiritual beliefs we have seemingly indisputable assumptions impressed on us related to the existence of duality in the world and the existence of space as well as time. If we accept a mystical position that both of those are illusions, then it is my contention that we can look to our pre- and peri-conceptional experiences and events as to why we have such deep-rooted assumptions about reality, such “illusions” as to the existence of space and time. This is where — at the peri-conceptional experiences — we are looking more at the biologically constituted as opposed to the bioculturally constituted realities.
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