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@sillymickel.bsky.socialOct 15, 2026, 9:46 PM

*EXPERIENCE IS DIVINITY* Ch 8 , p. 41

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So simply by not assuming we are the pinnacle of creation and acknowledging that, for example, a dog really does have more accurate smelling ability and an eagle a greater ability to see, and imagining what that would mean for us or keeping that in mind, we come to an appreciation of ourselves as a part of Nature, not a ruler of Nature; just as in our understandings of the realities-subjectivities-feelings of other humans led us to know that we are not rulers of other people; just as our understanding of other cultures have led us to know that one culture is not better, superior to, or more dominant over another. The conclusions from all this understanding is that our sciences are important in establishing facts and reality, but the ones they come up with are only relative to our species, not necessarily to any other species, and not necessarily do they give us a true idea of What Really Is. Scientific Arrogance Is Laughable You think this is irrelevant to know? Well, to give just one example, think of all our forays into space and our imaginings of other beings from other than this planet. If you take the perspective that I am encouraging here, you will notice how astoundingly… TRANSCENDING WORLDS Page 41
@sillymickel.bsky.socialOct 15, 2026, 8:29 PM

*DANCE OF THE SEVEN VEILS I* Prol, Ch 4, p 49

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4. THE PRIMAL MATRIX OF MIND Page 49 …reality which I have had. It is not just a mere concept connecting other concepts in my mind. That goes for my experience of an emotion or other biological experience, but it can be expanded to mean the experience of the physical world that we share. So when you point to a chicken’s egg and say huevos, I can understand you because I have, in my experience of the world, also the experience of eggs. When you say rojo and you indicate an item that is the color red, I also share an understanding with you. The same kind of understandings about common biological experiences occur across cultures as well. Having experienced birth, child-“rearing,” pain, death and loss of loved ones, joy of achievement, pleasure of sexuality, friendship, separation and love, and so on, I have a common ground with another human ... with any other human. For we have all, more or less, experienced these things. It is on the basis of experience, held in common by all humans, that I build my theories. Those are the closest to any brute facts which might exist in our human reality. They are biologically constituted realities for humans, mixing with culture to create our bioculturally constituted facts.
@sillymickel.bsky.socialOct 15, 2026, 7:46 PM

*THE SECRET LIFE OF STONES* Ch 2, p. 12

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Culture is Our Template for Understanding So, you see, culture is the set of understandings and everything related to them that is shared in common by a group. It is the way a particular group sees, creates, and “furnishes” the world. It is the matrix, grid, or framework that is projected onto Reality determining what one perceives and then interprets it. It creates the understandings of our perceptions and experiences, as they are configured within the context created by that culture. It is a group’s “window” on the world; it is the template stamped upon Reality; it is the blueprint out of which our perceptions and understandings arise. Consequently, culturally constituted realities are realities or facts that are created by individual cultures and which exist only for them. They are distinct from brute facts, which can be said to be realities that exist in all cultures: Brute facts can be said to exist outside of cultures, independent of them, regardless that cultures determine the interpretation or meaning of them. Some basic culturally constituted realities are the different languages; the various religious notions with their supernatural realities and the cultural items and artifacts they impel; specific but commonly… I. BEING SHIVA — DESTROYING AND CREATING WORLDS Page 12
@sillymickel.bsky.socialOct 14, 2026, 11:21 PM

*EXPERIENCE IS DIVINITY* Ch 8 , p. 41

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TRANSCENDING WORLDS Page 41 Views. It is what my book, The Great Reveal by the Planetmates (online now and scheduled for publication in 2014) is all about. True Knowledge Begins Exactly Where Arrogance Ends But, you say, how can we do that? How can we know the way another being or life form, other than human, might view Reality? We cannot. But the point is we are more likely to come up with something truer than what we already know when we at least try to do that. And trying to do that means starting with dropping the presupposition, the arrogance, that humans have a superior and more real understanding of Reality. And when we do that, simply that alone, we already find we have a much expanded understanding of what is really Real. For even what we are able to know about other species shows us some of the ways they see things differently than us. So simply by not assuming we are the pinnacle of creation…
@sillymickel.bsky.socialOct 14, 2026, 10:12 PM

*WOUNDED DEER & CENTAURS* Ch 6, p 60

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Verny’s other conclusions center on the importance of intrauterine bonding in that his research strongly suggests that the prenate, via pathways hormonal and unknown, picks up on the thoughts, feelings, and attitudes of the mother. More importantly, he asserted, the imprint of these factors on the fetus predetermines the later mother-child relationship. He emphasized that positive thoughts and feelings toward the fetus — “maternal love” — acts to cushion the new individual against the normal stresses and unavoidable harshness inherent in birth and early infancy. Yet all of this cannot be completely avoided.“Birth is like death to the newborn,” writes Verny.2 “Birth is like death to the newborn.” WOMB WITH A VIEW — THE PRENATAL AND PERINATAL UNCONSCIOUS Page 60
@sillymickel.bsky.socialOct 14, 2026, 7:22 PM

*DANCE OF THE SEVEN VEILS I* Prol, Ch 4, p 48

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This is because I am operating not out of shared concepts but common experiences, out of which those concepts arise. I might not know exactly what a person from India means when she says dukkha, which is a Sanskrit term and which I can translate into English as meaning suffering. For the person in India, that word might have connotations that I would not get. Yet someone else in that same culture, India, might have a similar problem in not fully understanding exactly what the first person meant by it. The point is that I know the experience of suffering, and that is common between us. If additionally, I see that person after her loved one has died and she is visibly distraught — which is something I know and comprehend because I act similarly at times and I know how that feels — and she says to me “Life is dukkha,” I believe I might know what she is expressing by that on a deep level that compares with and might perhaps even exceed the understandings of that by someone else in her culture. This would be true, especially, if that other person has not had such tragedy or similar experiences in their lives. You see, I know what the word denotes — what it means, not relative to other concepts and in a context of the abstract, which would be connotation, but relative to experience ... experience which is shared between humans. The word for me is connected to an experiential… PROLOGUE: PRIMAL PSYCHOLOGY, FARTHER REACHES OF EXPERIENCE Page 48
@sillymickel.bsky.socialOct 14, 2026, 6:38 PM

*THE SECRET LIFE OF STONES* Ch 2, p. 12

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I. BEING SHIVA — DESTROYING AND CREATING WORLDS Page 12 Not all social-science variables refer to culturally created things; some variables refer to objects and events that exist prior to, and independent of, their definition: for example, a person’s age, the number of calories consumed during a meal, the number of chairs in a room, or the pain someone felt. 3 D’Andrade is describing a difference ... no doubt one we all would make ... between objects in the world or seeming absolutes such as numbers and that which varies by culture — institutional facts, which are also referred to as culturally constituted facts, or realities. Simply put, culturally constituted realities, or institutional facts, are facts, things, realities that are created by culture. In the terms we used in the last chapter, culturally constituted realities are created in the cortex and they are interpretations of what has been given to the cortex of information concocted by a species biology, in interior parts of the brain, which were fed by neural firings determined by what our senses has selected out of the infinity of possibility of what can be sensed in any particular moment and environment. Culture is Our Template for Understanding So, you see, culture is the set of understandings and everything related to them that is shared in common by a group. It is the way a particular group sees, creates, and “furnishes” the world. It is the matrix, grid, or…
@sillymickel.bsky.socialOct 13, 2026, 10:18 PM

*EXPERIENCE IS DIVINITY* Ch 8 , p. 40

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Biological Transcendence It follows that to understand truth beyond our biologically constituted realities ... to be able to get an idea of what reality might be for entities and life in general and not just humans, we would need to stand inside a paradigm of understanding that would apply to all species — both known and unknown. We would need to take a stance on the foundation of a trans-species perspective — that is, what is true for all species, not just humans. This is what science says it is attempting to do, but it actually does not. Because we have found that sciences can only look in areas that we as humans ahead of time have an idea that something might be. In other words, science is an extension of our senses. So to do more, we have to expand our imagination to include what might be the perspectives of other species ... other planetmates. This is what we our doing with our planetmate consciousness ... our Planetmate… EXPERIENCE IS DIVINITY Page 40
@sillymickel.bsky.socialOct 12, 2026, 9:55 PM

*EXPERIENCE IS DIVINITY* Ch 8 , p. 40

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EXPERIENCE IS DIVINITY Page 40 …culture to be able to truly view the world through the lenses or worldview of those born into another culture. However, here again, we can have a better understanding of each culture and can even compare cultures somewhat when coming from the perspective of our common human biology. For all cultures have to relate to the nature of our body and its abilities, senses, and capabilities. All cultures make constructions about, around, and from the particular biological frame that humans have, so cultures can be compared at least in relation to those commonalities of humans. This means more than just that cultures can be compared in relation to biological realities like birth and death, for it is even important and instructive to compare them to more basic realities of human biology such as pain, pleasure, happiness, liberty, and so on. All humans feel and have concepts about these things. However, we see how non-absolute these realities are as soon as we look at the realities or consciousness of life forms other than human. Can we truly say that a lizard has a concept about liberty or happiness? Can we say that an amoeba or bacteria feels freedom or the lack of it.
@sillymickel.bsky.socialOct 12, 2026, 8:53 PM

*WOUNDED DEER & CENTAURS* Ch 6, p 59

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enclosing and constricting force. He also noted the suffering fetus and the poisonous placenta as sources of these later metaphors and imagery. In fact, in studying the imagery in the national media of various countries he has been able to predict political, social, and economic events such as wars and invasions, recessions, and political downfalls. His work begins to look at the prenatal influences and imprints and how they related to macrocosmic issues of politics, history, social movements, and issues of war and peace. His work is extremely relevant to the issues of this book, in some ways it has inspired my work here; and we will be returning to him again and again in this work. Thomas Verny — Primal Therapy, Birth, Especially Womb Life and Relation to Personality ... Prenatal Mother-Infant Bonding The actual stimulus for a new field of pre- and perinatal psychology and for its major association, the Association for Pre- and Perinatal Psychology and Health (APPPAH) was Thomas Verny’s (1981) The Secret Life of the Unborn Child. His work brought together a good deal… WOMB WITH A VIEW Page 59
@sillymickel.bsky.socialOct 12, 2026, 7:35 PM

*DANCE OF THE SEVEN VEILS I* Prol, Ch 4, p. 47

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Like any other paradigm, these earliest of our experiences will direct and constrain us even in terms of where we will look to explore. They force us to interpret the data we find into constructions of assumptions which skew and often reverse the interpretations that should arise from them. Yes, that should logically arrive from them. Elsewhere I have called this our basic wrong-gettedness.1 Indeed, from the paradigm I am unveiling in which everything we know and feel flows out of what we once felt and experienced, our reason is discovered to be no more than just a product of them, and not separate, and inherently faulty. This perspective reveals our vaunted logic and intellect to be riddled through with a species-arrogance — for reasons I detail in those other works — which often overturns our being able to see what would be obvious to any other species observing the same thing. Therefore, past experience determines the memory out of which we build our logic and reason. We have no detached reason. We only have a species-arrogance that we do. Which itself emanates from, is determined by, such early experience. Biology Bridging Cultures In any case, keep in mind, in asserting all this, that I am having less of a problem crossing cultural and other boundaries than cognitive… 4. THE PRIMAL MATRIX OF MIND Page 47
@sillymickel.bsky.socialOct 12, 2026, 7:20 PM

*THE SECRET LIFE OF STONES* Ch 2, p. 11

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2. DESTROYING WORLDS Page 11 …“feedback” or “alternative”-enough perspectives to allow us a glimpse of what is, for truth, really real? Let us just look at what modern science tells us about the observations it makes on the world. According to Gary Zukav (1979), the author of a widely read overview of the new physics, a major underpinning of modern physics is the realization and discovery that science cannot predict anything, as had been taken for granted, with absolute certainty. Relatedly, the new physics informs us that there is simply no way to separate the observed event from the observer. That is to say that the observer is, her- or himself, an inexcludable variable and always affects the results of an experiment. In a very fundamental way, the perceiver influences what is seen in even the most “scientifically” pure observations and experiments: “The new physics ... tells us clearly that it is not possible to observe reality without changing it.” 1 Zukav (1979) takes, as an example, that a condition is set up to perceive an event: If it is designed to find waves in light, it discovers waves. If it is designed to find particles, we get particles — in supposedly the same “outside world” ... and regardless of the fact that logically light cannot be both a particle and a wave.2
@sillymickel.bsky.socialOct 12, 2026, 7:07 PM

*DANCE OF THE SEVEN VEILS II* PREFACE, p xxxiI

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DANCE OF THE SEVEN VEILS II Page 32 Book Six, Cells with a View The book following Womb with a View in The Path of Ecstasy Series of books is to be Cells with a View. In it I will show how the events around conception, this time — the peri-conceptional experiences — configure even more of our biocultural matrix even prior to our “beliefs” about things outside the natural. It is my view that our very perception of Form reality is created here. You might say this is where we not just read the rules of the game we will be playing in life, we imprint them on all of what we will perceive ever after in life. The Cellular-Formular Veil So, prior to religious and spiritual beliefs we have seemingly indisputable assumptions impressed on us related to the existence of duality in the world and the existence of space as well as time. If we accept a mystical position that both of those are illusions, then it is my contention that we can look to our pre- and peri-conceptional experiences and events as to why we have such deep-rooted assumptions about reality, such “illusions” as to the existence of space and time. This is where — at the peri-conceptional experiences — we are looking more at the biologically constituted as opposed to the bioculturally constituted realities.
@sillymickel.bsky.socialOct 11, 2026, 10:46 PM

*WOUNDED DEER & CENTAURS* Ch 6, p 59

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WOMB WITH A VIEW Page 59 Lloyd deMause — Psychohistory, Poisonous Placenta and Prenatal Imprints, Sociohistorical Implications of Gestational and Birth Events Lloyd deMause (1982, 1987, 2002) was instrumental in establishing the new interdisciplinary field of psychohistory. In his study of historical happenings, he discovered that stages in the progression of public events of national, international scope and of historical importance — including invasions, elections, wars, programs and policies, uprisings, depressions and recessions, and much more — related to stages in the progression of gestation and birth ... which stages happened to correspond, by the way, remarkably well with Stanislav Grof’s four stages of birth, his Basic Perinatal Matrices, as we shall see. He found that natal imagery especially predominates in societies during times of crisis and war, when national purpose and state of affairs are construed as a need to escape or break free from an enclosing and constricting force. He also noted the suffering fetus and the poisonous placenta as sources of these later metaphors and imagery.
@sillymickel.bsky.socialOct 11, 2026, 7:51 PM

*DANCE OF THE SEVEN VEILS I* Prol, Ch 4, p. 47

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4. THE PRIMAL MATRIX OF MIND Page 47 …inquiry and self-awareness is required for good scholarship is evident in that the field of anthropology, even early on, asserted that researchers needed to do their own therapy, uncover their own biases, before they could hope to interpret other cultures. The idea was that one needed to take back one’s personal unconscious projections to understand another culture. Which, by the way, is a shallower version of the message of this work that one must pull back all the Veils of projected early experience so as to better approach any overstanding of any larger Reality. These early anthropologists — Ruth Benedict (1934), for example — were aware how their own cultures and personal histories influenced what they saw in others ... in their case, in other cultures. While they said self-inquiry should be done, it is not done now, if it ever really was. Lacking this self-awareness everything scientists come up with is riddled through with unconscious pain and the seemingly archetypal creations come of them. Like any other paradigm, these earliest of our experiences will direct and constrain us even in terms of where we will look to explore. They force us to interpret the data we find into constructions of assumptions which skew and often reverse the interpretations that should arise from them. Yes, that should logically arrive from them.
@sillymickel.bsky.socialOct 11, 2026, 7:41 PM

*THE SECRET LIFE OF STONES* Ch 2, p 10

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We Cannot Unknow What We Know but We Can’t Know What We Can’t Know “...to these relativities of space, time, and culture, we must now also include species relativity or biological relativity. That this has not been acknowledged already ... can easily be attributed to ... our anthropocentrism....” Relativity of Science But what of our science, one might ask, which can reputedly extend the range of our senses? Does it not provide accurate-enough… I. BEING SHIVA — DESTROYING AND CREATING WORLDS Page 11
@sillymickel.bsky.socialOct 10, 2026, 8:39 PM

*EXPERIENCE IS DIVINITY* Ch 8 , p. 39

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TRANSCENDING WORLDS Page 39 When this is reversed by various methods, and the brain is itself inhibited from its task of reducing awareness so that “Mind at Large seeps past the no longer watertight valve, all kinds of biologically useless things start to happen.” – Aldous Huxley “Biologically Useless Things Start to Happen” Our sciences have led us to learn that what we call reality is what we have found to be useful for us as a species, but that it is not necessarily what is True and is certainly not all that is true or real. So we find that the Reality of It All or the All That Is gets reduced down from what it is to the snippet of it that we have found to be biologically useful. But if we wish to know not merely what is practical but what is actually True or Reality, we need to go way beyond the smattering of facts thrown up by our ordinary senses and the sciences that are extensions of them. There are levels of that diminution of Reality — from All That Is down through what the individual knows to be true. So to know what is True, we need to reverse those reductions in true understanding.
@sillymickel.bsky.socialOct 10, 2026, 7:57 PM

*DANCE OF THE SEVEN VEILS I* Prol, Ch 4, p 46

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That particular view of ourselves reigned supreme until Freud came along during the first half of the Twentieth Century and dispelled that hubris. He let us know we did things very often out of unconscious pushes and pulls that we only after the fact rationalized as being products of our will and reason. Further expansion of our knowledge in psychology and consciousness research pertaining to our motivations have provided ever stronger affronts to our vanities of reason and will. It follows — and this is something that our science refuses to see — that these early experiences involving our biological events ... which are separate and distinct from the early experiences of all other species or types of beings and which shaped all our thoughts afterward ... will determine how we interpret our findings and conclusions, even in science. Science clearly does not have a clue about the unconscious forces directing its inquiries and fashioning its findings. Arrogance, Reason, and Human Wrong-Gettedness Yet some very few have seen and understood that flaw and so insisted on inner exploration as a concomitant to cultural research. That this self-… PROLOGUE: PRIMAL PSYCHOLOGY, FARTHER REACHES OF EXPERIENCE Page 46
@sillymickel.bsky.socialOct 10, 2026, 7:49 PM

*THE SECRET LIFE OF STONES* Ch 2, p. 10

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I. BEING SHIVA — DESTROYING AND CREATING WORLDS Page 11 CHAPTER 2 Destroying Worlds: Our Reality Is Species Determined and the Relativity of Science ... Culturally Constituted Realities, Biologically Constituted Realities, and Biological Relativity We Cannot Unknow What We Know but We Can’t Know What We Can’t Know
@sillymickel.bsky.socialOct 9, 2026, 9:50 PM

*EXPERIENCE IS DIVINITY* Ch 8 , p. 38

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Our Knowledge Is Useful, Not Revelatory Our combined efforts in psychology, physics, biology, and anthropology have led us to an impasse. We have been led to conclude that our view of reality is symbolic. We have learned, above all, not what to know, but that we know not ... that is to say, that we are incapable of truly knowing. So, if we cannot know, why then bother to know anything? We seek to know because it is useful to our biological survival to know. That which we “know,” in our most refined science and in our daily lives, is that which is, or has been, in some way useful to the biological existence of our species. "Each one of us is potentially Mind at Large. Each person is at each moment capable of remembering all that has ever happened to him and of perceiving everything that is happening everywhere in the universe. But in so far as we are animals, our business is at all costs to survive. To make biological survival possible, Mind at Large has to be funneled through the reducing valve of the brain and nervous system. What comes out at the other end is a measly trickle of the kind of consciousness which will help us to stay alive on the surface of this particular planet." EXPERIENCE IS DIVINITY Page 38
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