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@sillymickel.bsky.socialSep 26, 2026, 2:11 AM

*THE SECRET LIFE OF STONES* PREFACE, p xix

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Part Five, “Matter Is Message” is the heart of the book. It is a comprehensive look at what we can learn having arrived at the position to which the first four parts of the book have brought us. I will say this about it: You will find more reason for optimism and more levity in your being from what will become you here. It gives back what was taken; it returns to you your rightful and honorable place. I invite you to open your eyes to the aliveness around you. I invite you to join me in a new world. Let me explain.... PREFACE Page xix
@sillymickel.bsky.socialSep 24, 2026, 9:27 PM

*EXPERIENCE IS DIVINITY* CH 6 , p. 31

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TRANSCENDING WORLDS Page 31 …older paradigm, interpenetrating it thoroughly with something approaching a “field model” (my terms) of the universe. The combined model explains the phenomena of everyday life, of “normal” science, as well as a huge and increasingly accumulating body of unexplainable data and evidence that is continually erupting out of the “new” natural sciences (in physics, chemistry, biology, astronomy, anthropology, and psychology, especially transpersonal psychology); out of the human potential phenomenon and new, experiential psychotherapeutic and growth techniques, such as primal therapy and holotropic breathwork; out of psychedelic, consciousness, and brain (especially brain waves) research; out of a decades-long now Western fascination with and intense engagement with Eastern world-view, philosophy, and spiritual practice; and out of an equally long and parallel interest in the paranormal and the occult. The holonomic (combined) model is explanatory and predictive. Yet it does so without having to exclude known, observable, empirically validated facts and evidence —
@sillymickel.bsky.socialSep 24, 2026, 8:17 PM

*DANCE OF THE SEVEN VEILS I* (2017) by Michael Adzema Prol, Ch 3, p. 38

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PROLOGUE: PRIMAL PSYCHOLOGY, FARTHER REACHES OF EXPERIENCE Page 38 …“moment” with the aid of the therapist, we were allowed to simply “be” more fully where we were already “at.” In doing so we found that feeling states deepened. As was said at the Center, “a feeling, is a feeling, is a feeling.” Meaning that whatever the client was feeling was the correct process, there was no “big primal” to get to, and that the present state, in every Now, was the correct one and was where one needed to be. We understood that all feelings were equally important and that, as for that dramatic big “primal” — imagined as necessary out of a common misinterpretation of Janov’s wording in his first book — what happened is that when one allowed whatever was going on to happen, those experiences deepened in intensity, in meaning, in insight and connections made, and in healing power. So those deepest, most intense experiences were primals, but all of it was “feeling one’s feelings.” And that — feeling whatever feelings came up — was the crucial and important thing. This tao of therapy (my term, not Denver’s) was expressed in Denver as, “the best way to get to where you are going is to be most fully exactly where you are.” Alongside this radical acceptance and honoring of the “Now,” was a radical acceptance and empathy, from the facilitator, of whatever came up in the client in the course of a session and in whatever form.
@sillymickel.bsky.socialSep 24, 2026, 8:00 PM

*THE SECRET LIFE OF STONES* PREFACE, p. xix

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PREFACE Page xix In Part Three, “Science as Myth,” I begin, first of all, to touch upon the ways these newer awarenesses have been thought of in the past. And surprisingly, with some of the deconstruction done in the first two parts, we find that science has made some gross misassumptions and thrown away some bathwater that has a viable life in it. I help to resuscitate those ideas, and I show how they actually integrate with some of the outermost rings of our findings from science at this time. Part Four begins the advance down the freeway to the new world, the new paradigm, the one where matter is discovered to be alive. In “The Consciousness of Stones,” I explain how that position is not just plausible, it is the only rational one left, all things considered. I bring forth some of the reasons — some anthropocentric, some simply habits of thought that are correctible — for why this new cosmic overstanding has not been unveiled before, as well as why significant parts of it, which would have revealed the rest, were historically cast aside.
@sillymickel.bsky.socialSep 23, 2026, 7:03 PM

*EXPERIENCE IS DIVINITY* CH 6 , p. 30

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A New Paradigm Emerging Stanislav Grof (1970, 1975, 1980, 1984, 1985, 1988a, 1988b; Grof and Grof 1980, 1989, 1990; Grof and Halifax 1977) is one such pioneer in this sort of “useless” research. Though he is by no means alone, I mention him in that he has achieved far more than simply demonstrating the validity of particular incorrigible facts that turn our familiar, comfy, Newtonian-Cartesian paradigm on its ear. Additionally, Grof (1985) puts forth a model, a framework for a new paradigm. Bringing together the physicist Bohm’s (1980) model of the universe and the neurosurgeon Pribram’s (1971, 1976) model of the brain, he presents a holonomic “perspective” or “theory” based upon the idea of a hologram. The important aspect of this perspective is that it allows the inclusion and understanding of these new existential facts, yet does not contradict the Newtonian-Cartesian view of the world. The model includes the… EXPERIENCE IS DIVINITY Page 30
@sillymickel.bsky.socialSep 23, 2026, 6:46 PM

*WOUNDED DEER & CENTAURS* Ch 5, p. 49

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Based upon the dream, fantasy, and other patterns of associations arising in his patients in psychoanalysis, Rank postulated a birth trauma, which he saw as a critical event in laying down in each of us particular patterns of thinking, motivation, and emotion for the rest of our lives. Notable among these prototypes was a feeling of a paradise once known but somehow lost, a separation anxiety caused by the separation at birth, and a resulting futile and lifelong struggle to re-unite with that golden age and that early beloved. Essentially, these things together, according to Rank, amounted to an underlying — disguised but prevalent — desire of humans to return to the womb. Rank also incurred Freud’s disapproval in that he went beyond… “The template for all you think was created at birth." “Birth trauma creates a feeling of a paradise lost, a separation anxiety, and a futile and lifelong struggle to re-unite with that golden age and that early beloved and to return to the womb." “WE AIN’T BORN TYPICAL” Page 49
@sillymickel.bsky.socialSep 23, 2026, 6:02 PM

*DANCE OF THE SEVEN VEILS I* Prol, Ch 3, p 37

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Furthermore, such direction by the therapist-facilitator can lead the client away from where they need to and are able to go — possibly into areas that fit more with the therapists’ paradigm, that fit more with the facilitator’s preconceptions of what is possible and how the client’s process is “meant” to unfold, and not where the client needed or could go. This would not be helpful at all in allowing a therapeutic endeavor that could discover anything new, anything beyond what had been conceived beforehand by Janov. As mentioned above, this would lead clients away from the interpretation of valid spiritual states or the joy grids. They would not happen with Janov’s clients because they would not be thought to be able to happen. The Tao of Therapy What I saw that allowed access to these deeper states — access to the joy and spiritual grids — was more along the lines of what was proposed by Janov’s one-time head of training, Jules Roth, and his wife and co- therapist, Helen Roth, and their followers and trainees at the Certified Primal Therapists’ Center in Denver, Colorado. This is where I experienced the bulk of my Primal work and training. And there, instead of directing ourselves to an elusive primal… 3. THE FARTHER REACHES OF HUMAN EXPERIENCE Page 37
@sillymickel.bsky.socialSep 23, 2026, 5:53 PM

*THE SECRET LIFE OF STONES* PREFACE, p xviii

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In Part One of this book, “Being Shiva — Destroying and Creating Worlds,” I advance an argument based on taking a look at some assumptions we clearly do make and upon which we build all of our knowledge, our science, and our beliefs about what is real. It comes down to anthropocentrism, which is a species-centrism more disastrous for our understandings of trueness than any of the other centrisms — ethnocentrism, egocentrism, or any other. In doing that I unveil the layers of reality construction upon which we construct that anthropocentrism. This is an epistemological undertaking, for in doing this the intent is, by pulling away the false pillars upon which we build our world, to find out what can be known instead: What might actually be true. What might give us surer footing from which to view our worlds. In Part Two, “Transcending Worlds,” I begin to advance the notions that we might genuinely consider, once the false ones have been swept away. These are panoramas of understanding that open up once the curtain of anthropocentrism has been pulled to the side. We find a flourishing new world revealed. One that borders on wonder. THE SECRET LIFE OF STONES Page xviii
@sillymickel.bsky.socialSep 22, 2026, 9:15 PM

*EXPERIENCE IS DIVINITY* CH 6 , p. 30

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EXPERIENCE IS DIVINITY Page 30 …correlated so that they can be proven to have intersubjective and/or replicatable validity. All of this despite the fact that within the “real rules” of the Newtonian-Cartesian paradigm they have absolutely no possibility of existing or being able to happen.... Yet they do. Similarly, within the “real world” of “brute facts” related to biological survivability they seemingly find no place.... Yet we stumble over them. If all of this were not enough, we find that these incorrigible facts provide more than a pathway to a glimpse outside our biological blinders, more than a puncture in our epistemological seal, and more than a transcendence of our biological paradigm. We find that this information from “outside” the table of our biological board game is less biologically useless than was thought from within the borders of that board game. We find, indeed, that our species’s assessment through natural selection of that which exists beyond it was less than perfect. We find that we are on the verge of re-evaluating that assessment and — to the extent it is possible and driven (once again) by biological survivability — of expanding our biological-cultural constructions to admit and give meaning to some of them.
@sillymickel.bsky.socialSep 22, 2026, 8:58 PM

*WOUNDED DEER & CENTAURS* Ch 5, p 49

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“WE AIN’T BORN TYPICAL” Page 49 “The Next Frontier in Evolution and About the Author,” this amazing mistake is explained and I put forward several explanations — one psychological and one evolutional — for the persistence of this obvious faux pas in science. Otto Rank — Psychoanalysis, Birth Trauma, Foundations of Personality and Some Myth, Separation Anxiety Other early psychoanalysts disagreed with Freud on this. Otto Rank is the most notable of these. Following Freud’s basic psychoanalytic reasoning for personality patterns in early infancy, he asserted basic patterns of experience and ideas that are rooted in even earlier experience. Rank (1929) claimed the deepest, most fundamental patterns of these personality constructs originated at the time of birth, which Freud thought was not possible. "The Evidence That Life’s Blueprint Is Written at Birth: Prenatal and Perinatal Psychology Overview — Early Theorists, Psychoanalysis, & Birth"
@sillymickel.bsky.socialSep 22, 2026, 4:44 PM

*DANCE OF THE SEVEN VEILS I* Prol, Ch 3, p 37

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3. THE FARTHER REACHES OF HUMAN EXPERIENCE Page 37 …healing-growth of the primal process. For busts involve bringing in an authoritarian tone with all the baggage that carries from childhood and the usual experiences one has of know-it-all, judgmental, order-issuing parents. Sure, a misapplied “bust” could lead to more processing and clearing of painful issues, down the line. All experience is helpful to that end. Yet — with issues now projected onto the therapist and the lack of confidence in and disrespect of the facilitator accompanying that — who to lead the client to and through that? The primary job of the therapist is to be authentic and real and to model that to clients who have no clue as to what that is like or even looks like. This sometimes, though infrequently, involves the therapist deciding correctly what confrontation is therapeutic and necessary ... so as not to participate in enabling the client, for one thing. Truth is first and foremost a characteristic of authenticity, and the therapist must provide clear and honest “reflecting back,” although as deftly kind and regardful as possible. However, who leads one “around” a counselor who is him- or herself in the dark and acting out, even if only subtly? It stymies the process. Dead stop. Swirling.
@sillymickel.bsky.socialSep 22, 2026, 4:22 PM

*THE SECRET LIFE OF STONES* PREFACE, p. xviii

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THE SECRET LIFE OF STONES Page xviii …your stance — for such a stance in life — then you could easily go directly to the second half of the book, “Matter Is Message.” It is a long book, and I can understand some might want to do that, if only to cut down on their reading. I need mention this because I want all readers to know of the second part of the book and not to miss it. I consider it the most profound, inspirational, and relevant part for these times and the people living in it. Still, I have constructed the book to be read front to back. It follows a logical order, creating a rational, thoroughgoing, and comprehensive vision, which the latter parts are that much sweeter by. I think you will miss out a little at least by skipping over the earlier chapters. Whichever of these ways you read it, or some other way — perhaps you are one to have your dessert first and then get your meat and potatoes later, maybe to have dessert then again — my wish for you is that you receive the blessing of reading it with the same joy, and fun, in which I wrote it. I hope the reverence and gratitude I felt as it came through me is sensed by you as well.
@sillymickel.bsky.socialSep 21, 2026, 7:52 PM

*EXPERIENCE IS DIVINITY* CH 6 , p. 29

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Following the reasoning I have been presenting, one can speculate that the prospects for bridging the boundaries between species (of both the known and “unknown” variety) as well as between our physical reality and other possible “non-physical” ones are good if we can find a way to look at that physical/biological (Newtonian- Cartesian) level from a deeper grounding in spiritual (or transpersonal) reality. In fact, the evidence from LSD research, some spiritual literature, and various aspects of “new age” phenomena that are washing up on the shore of a variety of disciplines is exactly to that effect. Indeed, wonder of wonders, finally in our evolution — in this very time of ours — there may be more people who are focusing on those keys to possible biological transcendence than ever before. Additionally, these researchers and seekers are scientifically, empirically, and experientially researching, eliciting, and perceiving many such incorrigible and “useless” phenomena and events. Most importantly of all, they are finding that these events can be intersubjectively validated — can be intertemporally and, indeed, empirically confirmed, demonstrated, and/or significantly… TRANSCENDING WORLDS Page 29
@sillymickel.bsky.socialSep 21, 2026, 4:32 PM

*DANCE OF THE SEVEN VEILS * Prol, Ch 3, p. 36

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Unconditional Regard and the Primal Process As for how one accessed these deeper levels of the primal process, I discovered that a radical unconditional acceptance ... an unconditional regard bordering upon, if not actually, love ... beyond even that advanced by Janov, was crucial in facilitating them. And I proposed to other therapists that this be employed.6 Certainly, Janov employed a radical “client-centered” therapy, using the words of Carl Rogers. Primal states simply cannot be accessed without a radical acceptance by the therapist of all possible feelings and feelings-states that can arise in the client. The facilitator had to be more than just “okay” with the emergence of this widely varied material. That acceptance had to be authentically embodied in the facilitator. Still, Janov retained a small bit of an authoritarian model in that his version of therapy used “busts” — interpretations inserted by the therapist that are meant to stimulate the therapeutic process and possibly precipitate breakthroughs. Often useful, they come with a caveat: For the therapist must always be correct in such interpretations. Wrong input into the therapeutic process can do significant damage to the… PROLOGUE: PRIMAL PSYCHOLOGY, FARTHER REACHES OF EXPERIENCE Page 36
@sillymickel.bsky.socialSep 21, 2026, 4:12 PM

*THE SECRET LIFE OF STONES* PREFACE, p. xvii

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We find it nearly impossible to see the world as alive, as our ancestors did, regardless what our sciences now tell us. Yet, that is what this book attempts — the returning to the inanimate world of the status of awareness, aliveness, and intention that Western hubris has stolen from it. The Book’s Structure To that end, this book is in several parts, some quite different from the rest. They lay out a pattern of progression from what we commonly think to the majestic flights of insights arrived at with Western blinders removed. In the first four parts, I establish the logical philosophical foundation for the rest of the book, which is Part Five, “Matter Is Message.” For this is meant not to be some visionary, poetic book, full of inspiration and spiritual insight, merely. It is also a serious argument for the actual state of Reality. It has a rational basis — rooted in the most expanded circles of our understandings in science — undergirding the wide-ranging soarings of thought following. So, if you have no interest in what is, or why it is, and you already think life to be poetic; and you do not want or need a rational basis for… PREFACE Page xvii
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🧠 El router de IA Experiential aprende de tu tráfico y convierte tu gasto en un modelo propio cibered.com/software/seg...

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@sillymickel.bsky.socialSep 20, 2026, 8:08 PM

*EXPERIENCE IS DIVINITY* CH 6 , p. 29

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TRANSCENDING WORLDS Page 29 The New Evidence and the New Researchers For unless we do this, unless we keep in mind the limitations of our reality constructions — including our “scientific” ones — we have absolutely no way of understanding certain incorrigible and “biologically useless” facts that intrude upon our “real world” and that are scared into the light of our biological parameters by our scientific rummaging through the bushes. These “useless” side effects of our scientific enterprise may indeed contain the keys to our venturing forth, to at least some small degree, beyond the biological real-world confines of our predecessors. For just as we have seen that standing on a deeper, more encompassing paradigm than the cultural makes transcultural discourse and understanding possible, so also standing on one deeper than the biological may bring trans-biological understanding closer. Following the reasoning I have been presenting, one can speculate that the prospects for bridging the boundaries between species (of both the known and “unknown” variety) as well as between our physical reality and other possible “non-physical” ones are good if we can find a way to look at that physical/biological (Newtonian- Cartesian) level from a deeper grounding in spiritual (or transpersonal) reality. In fact, the evidence from LSD research, some spiritual literature, and various aspects of “new age” phenomena that are washing up on the shore of a variety of disciplines is exactly to that effect.
@sillymickel.bsky.socialSep 20, 2026, 6:13 PM

*DANCE OF THE SEVEN VEILS I* Prol, Ch 3, p 36

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PROLOGUE: PRIMAL PSYCHOLOGY, FARTHER REACHES OF EXPERIENCE Page 36 …opening up to experiences that occurred before one’s birth and to the relatively contented state of early womb experience. One might need to re-member one’s euphoric blastocyst experience even further back, and sometimes, even, need to tap in to events and experiences before sperm experience, sometimes to connect with egg (ovum) experiences going all the way back to when one was a cell within the ovarian sac within one’s mother, in order to access these truly transformative reorientations to one’s world. Furthermore, beyond these joy grids I postulated spiritual grids, which were spiritual and philosophical ways of living and perceiving reality and looking at the world, which were beyond the joy grids in both quality of beneficence and scope and in their access. What I discovered was that living the joy grids led to earlier primal experiences at the cellular level — specifically, sperm, egg, zygote, and blastocyst — which had characteristically spiritual components and that this coincided with life experience which brought those spiritual perspectives into practice and use and expanded and deepened them.
@sillymickel.bsky.socialSep 20, 2026, 6:02 PM

*THE SECRET LIFE OF STONES* PREFACE, p. xvii

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PREFACE Page xvii …civilization allowed an exploitation of the natural world, which burden earlier humans hardly desired. Until we arrive at pervasive Western views which begin with an assumption of non-life, non-awareness for everything nonhuman, and as we have seen, often for humans other than what “we” are like. From there, awareness is as begrudgingly conceded, requiring mountains of indisputable and hard-to-obtain evidence, as one was attributing awareness to a machine, to an artificial intelligence. Our assumption, from medieval times, is that the world is non- conscious, while humans are ... well, most of us. The history of science in the last hundred years has amounted to a gradual giving back to Nature of its status as aware and conscious that was initially taken away by Western hubris in regard to Nature. So, we have animal rights, the “secret life of plants,” the “secret life of the unborn child,” and so on, in a gradual procession of acknowledgment. The understandings of consciousness and aliveness in the inanimate world — the world of matter — which are the most recent and necessary conclusions, arising from the findings of quantum physics and modern consciousness research, are the most difficult to arrive at. We find it nearly impossible to see the world as alive, as our ancestors did, regardless what our sciences now tell us. Yet, that is what this book attempts — the returning to the inanimate world of the status of awareness, aliveness, and intention that Western hubris has stolen from it.
@sillymickel.bsky.socialSep 19, 2026, 7:17 PM

*EXPERIENCE IS DIVINITY* CH 6 , p. 28

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A New Paradigm Emerging — Bridging the Barriers Between Species, Biological Transcendence: This Is the Place Where Even Hard Core “Realists” Learn How Little They Know Wonder of wonders, finally in our evolution — in this very time of ours — there may be more people who are focusing on those keys to possible biological transcendence than ever before.... All of this despite the fact that within the “real rules” of the Newtonian-Cartesian paradigm those anomalies have absolutely no possibility of existing or being able to happen.... Yet they do. Similarly, within the “real world” of “brute facts” related to biological survivability they seemingly find no place.... Yet we stumble over them." EXPERIENCE IS DIVINITY Page 28
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