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@processorpress.bsky.socialOct 8, 2026, 11:14 PM

A University of Sydney drone equipped with LiDAR has identified three previously unknown Indigenous shelters in a suburban pocket of Sydney, marking a fresh addition to the region’s archaeological record.
#Drone #Lidar #Finds #Three #Unrecorded #Indigenous #Technology #Sydney #Australia #Satire

@knowledge.caOct 8, 2026, 11:02 PM

Indigenous pro wrestler Dawn Murphy of Prince George rose to fame as a teen in BC and Japan's wrestling circuits.

Delta Dawn

Watch free on knowledge.ca

#knowledgenetwork #documentary #britishcolumbia #indigenous #wrestling

@monazone.bsky.socialOct 8, 2026, 10:49 PM

Please uplift my friend!

Sabi is a #Disabled #Indigenous woman caring for her mom with #dementia.

$215 for shelter due 11 AM ET.

paypal.me/SabiLewSounds

Every $ and share helps!

#HelpSky #FundSky #HelpFolksLive2026 #MutualAid #DirectAid #MABoost #BipocMA #DisabledMutualAid #IndigenousMutualAid

@7islucky.bsky.socialOct 8, 2026, 9:21 PM

their #Indigenous roots. I can’t understand that because of that whole #TheoryOfMind thing that my #AuDHD doesn’t vibe with. I believe #WeAreAllConnected and if I try to harm someone else, I have done #MentalHarm to myself.

@nanacanada.bsky.socialOct 8, 2026, 8:48 PM

I am having a Canadian Christmas this year and want to highlight cuisines from each province. Would gladly take suggestions. #christmas #food #canada #province #indigenous

@haidaprincess.bsky.socialOct 8, 2026, 8:08 PM

🔊ON & UP
😍👇🏾'🥁 Northern Cree: Miyo kîsikâw! (It’s a beautiful day!) Here’s a 🎵 song sung at the 1 day Frog Lake #powwow that was gifted/composed by Mr Marlon Deschamps!... 🇨🇦 #Canada'
(FB VID: Oct 8, 2026)
🥁 #NorthernCree #Indigenous #FirstNations #NativeAmericans

@aussienews.bsky.socialOct 8, 2026, 7:40 PM

For two decades, Aboriginal and Torres Strait Islander youth in Inala have taken part in the Rite of Passage Ball. #indigenous #culture #australians

@haidagwaiimuseum.bsky.socialOct 8, 2026, 6:24 PM

On now in Paris at the Musée du quai Branly Jacques Chirac!
"First Nations: Art and Cultures of the Northwest of the Americas."

#Haida #Indigenous #Paris #Art

www.quaibranly.fr/en/exhibitio...

@monazone.bsky.socialOct 8, 2026, 6:12 PM

Please uplift my friend!

Sabi is a #Disabled #Indigenous woman caring for her mom with #dementia.

$215 for shelter due 11 AM ET.

paypal.me/SabiLewSounds

Every $ and share helps!

#HelpSky #FundSky #HelpFolksLive2026 #MutualAid #DirectAid #MABoost #BipocMA #DisabledMutualAid #IndigenousMutualAid

@oncleanair.bsky.socialOct 8, 2026, 6:00 PM

☀️ Four #FirstNations are teaming up to build an 8.5 MW solar farm in northern #Ontario!

100% #Indigenous-owned, the project could create jobs, power a local mine and avoid 4,900 tonnes of CO₂ annually.

Renewable energy AND community opportunity. 💚

shrlnk.ca/s/Vafik6rA

@windspeaker.bsky.socialOct 8, 2026, 5:32 PM

“It feels like a tremendous accomplishment because I didn't expect the first book I had written to do so well finding a publisher, especially one who was excited to keep going with it.”

#Indigenous #FirstNations #books #fantasy #YoungAdults

@haidaprincess.bsky.socialOct 8, 2026, 4:17 PM

🔊ON & UP
😂👇🏾'Ken Johnson: Look at this masterpiece. Herbkaaxtseensheakleyjr and herb Shelley Sr. Going up to Mt. Robert’s. Will be finished today.'
(FB VID: Oct 7, 2026)
#TotemPole #Art #NativeAmericans #Indigenous #FirstNations

@haidaprincess.bsky.socialOct 8, 2026, 4:05 PM

🔊ON & UP
😂👇🏾'Teen Boys #War Dance // Three Sisters Oneida #PowWow 📍Oneida Nation, WI'
(IG VID: halonamediaus. Oct 7, 2026)
#WarDance #NativeAmericans #Indigenous #FirstNations

@haidaprincess.bsky.socialOct 8, 2026, 3:52 PM

🔊ON & UP
😂👇🏾'Junior 🧒🏽 Boy's #Woodland. Hunting Moon #PowWow 📍Milwaukee, WI'
(FB VID: Better call Ross. Oct 6, 2026)
#WoodlandDance #NativeAmericans #Indigenous #FirstNations

@haidaprincess.bsky.socialOct 8, 2026, 3:47 PM

🔊ON 👇🏾 I Speak Her Name: Carol Ruby Davis, #Haida #MMIWG #MMIWG2S #Indigenous #FirstNations

@cornellupress.bsky.socialOct 8, 2026, 2:40 PM

Groundbreaking material-visual history and ethnography of GERMAN-RAPANUI ENTANGLEMENTS. This book traces #German-Rapanui entanglements from past to present through encounters between scholars, #missionaries, institutions and #Indigenous actors.
Learn more here:
https://ow.ly/3EeH50ZBpIz

@monazone.bsky.socialOct 8, 2026, 2:27 PM

Please be kind & show compassion to my friend Sabi. she & her mom are struggling badly as a #disabled #Indigenous family in #poverty.

$147 to cover shelter!

Every $ & share helps!

paypal.me/SabiLewSounds

#HelpSky #FundSky #HelpFolksLive2026 #MutualAid #DirectAid #MABoost #HomelessSky #BIPOCMA

@historicaljnl.bsky.socialOct 8, 2026, 1:50 PM

📣Out now on #firstview!

Manka Mtoi (Mwalimu Nyerere Memorial Academy) on 'Beliefs and Moral Order in the Sisal Plantations of Tanga, Tanzania, 1920s–1960s'

#Moral #Indigenous #History #Thought #Emotion #Agency 20thc 🗃️

👉Read open access here: www.cambridge.org/core/service...

This article explores moral order through two cultural beliefs of usinga and limbwata as they operated in the coastal Tanga’s sisal plantations in north-eastern Tanzania, between the 1920s and the 1960s. Drawing on archival records, oral histories, and theoretical frameworks from historical anthropology, feminist epistemology, labour history, and post-colonial critique, it argues that these practices functioned as adaptive moral and emotional technologies rather than mere superstition. Usinga, a deadly curse linked to adultery, reinforced marital boundaries, social order, and communal hierarchies. At the same time, limbwata, interpreted as emotional and spiritual binding by women, operated as a form of affective and economic agency, enabling women to secure loyalty and redistribute resources within male-dominated plantation spaces. The article situates these beliefs within the broader historiography of Africa, highlighting the limitations of colonial, Marxist, and secular feminist frameworks that often overlooked Indigenous epistemologies. By analysing how migrant labour, gendered power relations, and cosmological imagination intersected in Tanga’s plantation economy, the article demonstrates that usinga and limbwata served as instruments of social regulation, moral critique, and gendered negotiation.